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The Meaning of Rituals: A Benedictine Pilgrimage, Part 7

This is what rituals are for. We do spiritual ceremonies as human beings in order to create a safe resting place for our most complicated feelings of joy or trauma, so that we don’t have to haul those feelings around with us forever, weighing us down. We all need such places of ritual safekeeping. And I do believe that if your culture or tradition doesn’t have the specific ritual you are craving, then you are absolutely permitted to make up a ceremony of your own devising, fixing your own broken-down emotional systems with all the do-it-yourself resourcefulness of a generous plumber/poet.” ― Elizabeth Gilbert, Eat, Pray, Love

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Thursday, June 20One of the highlights of the pilgrimage was a visit to Ettal Abbey, founded in 1330 by Emperor Ludwig the Bavarian, for the procession celebrating the feast of Corpus Christi, a ritual dating back to 13th century Italy. The procession of parishioners, visitors, musicians, and clergy started after Mass by leaving the chapel and threading its way through abbey grounds, flower gardens and nearby pastures of sheep and cows. There was something so sacred about the singing, chanting, the aroma of incense, the sound of the sheep bells clanging as they walked or bent to eat. Not understanding hardly any words, there was still a deeper understanding that there was something holy happening here. The meditative walking and liturgical pauses along the way, a pilgrimage of sorts, were hints that this ritual pointed to something much more.

8 Wies Oberammergau Ettal

The Corpus Christi procession is a Catholic ritual, one of the hundreds that are celebrated during the liturgical calendar, but rituals can also be created by oneself or in small communities and groups to help commemorate or honor a special experience. Thomas Merton wrote that a ritual is “imbued with the beloved’s presence.”  James Finley, in Thomas Merton’s Path to the Palace of Nowhere: The Essential Guide to the Contemplative Teachings of Thomas Merton, notes that “we need a holy place or thing to awaken us to the holiness of everything.” Rituals convey a sense of the spiritual and holy, if not during the ritual, oftentimes later when one is reflecting and remembering. Rituals connect us to something more than ourselves, not just with our intellect, but through our senses, our heart, and soul. Rituals are packed with divine meaning. (Read Fr. Mauritius Wilde’s ritual of embracing the cross as an example.) Continue reading “The Meaning of Rituals: A Benedictine Pilgrimage, Part 7”

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Being Benedictine in the 21st Century: Spiritual Seekers in Conversation

You are invited to “Being Benedictine in the 21st Century: Spiritual Seekers in Conversation,” planned for June 26-28, 2020 at Mount St. Scholastica in Atchison, KS. This opportunity marks the first-ever gathering of professed Benedictines, Oblates, staff, volunteers, friends and benefactors of Benedictine ministries and monasteries, and any seeker who has read The Rule of St. Benedict and experienced a conversion of heart.

The Rule of St. Benedict, a text written in the sixth century for monks living in community, contains wisdom that can be applied to the questions and pressing needs of the 21st century for those seeking purpose, inclusivity and connection—Catholic and Protestant, professed monks, religious leaders, Benedictine Oblates and spiritual seekers, young and old, married and single. Many have found the Rule, relevant 1500 years later, to be a guidebook for growing a deeper relationship to God and others. Benedictine values, including listening, community and consensus building, hospitality, humility, prayer and good work, provide an antidote for troubled times. Continue reading “Being Benedictine in the 21st Century: Spiritual Seekers in Conversation”

No GPS, Just Follow the Star

Just over three years ago, we built a new house on what was the edge of town. We could see the city limits boundary from our backyard. There were empty lots behind us, next to us and across the street. Our address was not listed on Google Maps or detectable by other forms of GPS.

For the first four weeks at our new address, the local cable company claimed they couldn’t connect us to internet and television services (much to the disappointment of my sports-loving husband.) When people came to visit us, we needed to provide directions, not just our street address.

No Google maps or Siri would find us; just good, old-fashioned directions. “Head south on ___street.  Go three more blocks until you reach ___street. Turn right. Go to ____ street, and turn left.” We had a few late arrivals and phone calls from lost friends for several months, but we actually enjoyed being out in the boonies.

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Old barn less than 1/4 mile away from our house

GPS, although so helpful, has become a crutch. I love young people (I teach them; I have one…a daughter), but often it is younger people that just don’t know their directions very well, having relied on technology their entire lives. Continue reading “No GPS, Just Follow the Star”

Where Were You When The World Stopped Turning?

Where were you when the world stopped turnin’
That September day?­
Teachin’ a class full of innocent children
Or drivin’ on some cold interstate?

We remember when the world stopped turning because, for most of us, it felt as if it did. Time stood still. We remember where we were, who we were with, and how we felt. And, since then, we feel compelled to share our experience with others. I don’t think it’s about reliving tragedy, working through stages of grief or some kind of talk therapy, I think it’s more about remembering the connectedness we felt with the people we were with. We felt something together, a soul experience that goes beyond words—perhaps fear and despair, likely sadness and shock, but also a collective yearning for faith, hope, and love.

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Teachin’ a class full of innocent children
As a high school teacher, I sometimes forget that my students are really children, but there was never a day when I felt that more than September 11, 2001. Together, we witnessed the second hijacked airplane fly into the World Trade Center, watching both buildings crumble to the ground. The day the world stopped turning, I was profoundly aware that I was the adult and responsible for the children in my classroom. I felt an obligation to hold it together, to remain calm, to comfort, to help them process difficult feelings and to find a reflective, intelligent way to answer their questions with as much of a knowing “I don’t know” that I could muster. Continue reading “Where Were You When The World Stopped Turning?”

Foolish Fears of The Night Before The First Day of School

It’s the night before the first day of school and it is debatable who might be more nervous—my freshman students beginning their high school experience tomorrow or me, a 21-year veteran teacher.

I love starting a school year for lots of reasons—“Every day is an opportunity to embrace “newness”—new technology, new family and social dynamics, new attitudes, new behaviors, new teaching strategies, new curriculum. I am a teacher with experience, and yet I still have so much to learn. I dance between both realms.” (excerpt from “Why I Teach”)

SoulFul Teaching
SoulCollage® card: My vision of what teaching would be like, in my idealistic naiveté, is represented by the black and white, old-fashioned image—students with smiles on their faces, eagerly waiting to learn; happy, compliant, and respectful, mesmerized by every word I said.
The reality is that teaching is a more “colorful” role than I had expected.

It’s the “so much to learn” part that makes me anxious. Each school year, there is the nervousness that goes with meeting new students. But this school year, I move into a new classroom with brand-spanking new computers to teach a new Digital Design class. I will need to learn Adobe software programs throughout the semester, often just a day or two before I teach my students. I am also cooperating with a new student teacher as she begins a career in education.

“Embracing newness” feels a little scary right now and, truth be told, I’m afraid that I won’t be able to answer student questions, that there will be problems I cannot solve, that I won’t be knowledgeable enough, that I won’t look and feel like a good teacher. Continue reading “Foolish Fears of The Night Before The First Day of School”

Living in Community: Where we are is Where we grow

May 2018 Oblate Lectio Divina and Discussion

Topic: Community

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“Just as there is a wicked zeal of bitterness which separates from God and leads to hell, so there is a good zeal which separates from evil and leads to God and everlasting life. This, then is the good zeal which monks must foster with fervent love: They should each try to be the first to show respect to the other (Rom 12:10) supporting with the greatest patience one another’s weaknesses of body or behavior, and earnestly competing in obedience to one another.” (RB:72)

Learning to live well in community is the foundation of Benedictine spirituality and the topic of Chapter 72 in the Rule of St. Benedict.  “A person living in solitary retirement will not readily discern his own defects, since he has no one to admonish and correct him with mildness and compassion.” (Beil, Study Guide) Continue reading “Living in Community: Where we are is Where we grow”

Easter of Light… and Darkness

“We love to think of Easter as the feast of dazzling light. We get up on Easter Sunday morning knowing that the sorrow of Good Friday is finally ended… that Jesus is vindicated, that the faith of the disciples is confirmed for all to see, and that everyone lived happily ever after. We love fairy tales. Unfortunately, Easter is not one of them.” (Joan Chittister)

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During the Holy Triduum, we remember the events leading up to Easter. Each Holy Day is significant to the fullness of Jesus’ story—his life, death, and resurrection. Jesus’ life was full of joy—learning, teaching, helping others, growing in his authentic identity, and embracing his essence—but, also, as the Gospel of John poignantly states, “Jesus wept.” Even Jesus could not escape his own suffering—the death of a friend, concern for political and religious corruption, the betrayal of his disciples, his own physical persecution, and, finally, his fear of abandonment, that he had been forgotten by God and everyone. No doubt about it, Jesus experienced both joy and suffering.

Jesus’ life is an archetype for our own spiritual journey. There is nothing that happens in our lives that Jesus didn’t also experience. When we live out our own Good Fridays, mini-deaths that bring us face to face with darkness, we know we are not alone. We may feel betrayed by loved ones, blamed for problems we didn’t create, forsaken by those we trust. We grieve the loss of loved ones and lament our own mistakes. We are depressed or sad.

Our Holy Saturday is a time of waiting, enduring or resting, perhaps a respite from problems, a time when we can separate from our pain for moments, even days at a time. In the tomb, we wait for healing. Perhaps, we allow others to mourn with us and wait with us in hope. Our waiting is a gray space of in-between.

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This darkness is not what we want—and anytime we experience something unwanted, or conversely don’t get what we do want, we live in some shade of darkness. Truth be told, we simply want peace and joy. We don’t want to be patient, to feel bad, to hurt. There are times when we cling to the darkness and choose to stay in a place of suffering, but we can both honor the darkness while looking towards a glimmer of light, to Easter. Continue reading “Easter of Light… and Darkness”

Guns and Schools, Prayer and Work

These past few days our social media feeds have been filled with messages of thoughts and prayers for the victims of yet another school shooting. And there are just as many posts that reject what may seem like Pollyanna, feel-good greetings:

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I understand both perspectives. I want to “LIKE” the thoughts and prayers posts and the posts that say prayers are not enough.

I send my thoughts and prayers to all the families who have lost loved ones because I believe in prayer. My heart goes out to the parents who have lost their beloved children, bursting with potential; for the teachers, inspired to share a passion for life-long learning; for the students who survived, the students who saw their friends die, and the students who will have nightmares for weeks, months and years to come from this trauma. Continue reading “Guns and Schools, Prayer and Work”

Rome: Confessions, Truths and Carpe Diem!

Confession: I feel a little guilty for taking nine days off during the school year.

Truth: But not enough that I wouldn’t seize this once-in-a-lifetime opportunity to travel to Rome.

It’s unheard of for a teacher to take off two weeks during the school year. First, we only get eleven days off for sick or vacations days per school year. Second and more importantly, it’s a lot of work to be gone, planning what students will do, securing a trusted substitute teacher to deliver curriculum, and “letting go” of controlling my classroom. (Perhaps this has something to do with being a bit of a perfectionist, control-freak, as I’m learning about Enneagram, Type One.)  Usually, teachers take time off for a wedding or funeral, a child starting college, an important doctor’s appointment, but a two-week long trip? Nope. Continue reading “Rome: Confessions, Truths and Carpe Diem!”

The Gospels: The Story of Jesus

God does so much and asks so little

god does so much

The past several days I have read all four Gospels of the New Testament—Matthew, Mark, Luke, AND John. And not just the miracles or the well-known parables, but from beginning to end; every chapter, every verse. And for each of the Gospels, I’ve also read a chapter in my textbook, The New Testament by Stephen L. Harris, for a class I’m taking at Creighton University. Each chapter comments on key topics, themes, author, date and place of composition, various sources used, the intended audience and interpretations.

I don’t have the words yet for all that I’ve learned, but that’s also why I’m procrastinating. I need to find some words (very soon) to write an 1800 word paper, due in 48 hours, responding to this prompt: Explain the story of the life of Jesus as portrayed in the Gospel of John, and compare it to either Matthew or Luke and how this might relate to ministry today.

I trust the words will come, but this first. Here goes….

Surprisingly (to me) each of the four Gospels share a unique portrayal of Jesus, his life, death, resurrection, and ultimate purpose of all of the above. Ninety percent of the content in the Gospel of John is not in the other three synoptic Gospels. Who knew?Continue reading God does so much and asks so little

Luke vs. John: An 1800ish word paper

the wordA few of you asked to read the paper…and now that it is graded (94%), I feel confident enough to share the-just-shy-of-1800-words that I wrote.  I would love to hear what you think, whether you have ever read all four Gospels in their entirety, and what resonates most with your spirituality.

Jodi Gehr
Word Count: 1794

Each of the Gospels contributes to an understanding of who Jesus is. The Gospel of Luke shares Jesus as bringing a universal faith under the direction of the Spirit; John focuses on the power and divinity of Jesus to confer salvation and immortality (Harris 110, 189). The themes, characters, teachings and post-resurrection interpretations for each of the gospels support these unique aspects of Jesus. The relationship between John and Luke could be stated: the Johannine Jesus shows who God is while Luke shows people how to be God-like in their lives.  Read all 1800ish words here.  

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