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Being Benedictine

Living SoulFully as an Oblate of St. Benedict

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All Saints of the Order of Saint Benedict, Feast Day: November 13

Happy Feast of All Saints of the Order of St. Benedict!

The number of Benedictine saints, including Sts. Benedict, Scholastica, Hildegard, and Henry, is large: “At the beginning of the fourteenth century the order is estimated to have comprised the enormous number of 37,000 monasteries giving the Church no less than 24 popes, 200 cardinals, 7,000 archbishops, 15,000 bishops, and over 1,500 canonized saints.” (Catholic Encyclopedia) Seven more centuries have only added to this sanctified group. You can find them listed here, from Abbo to Zosimus, all gathered under one faith and one Rule.

Benedict Gaughan (Being Part of the Benedictine Family, The Oblate Life) gathered feedback from their Oblate family about what it means to be a part of their community. Christine Michael shared, “Being part of the Benedictine family means that I can benefit from the tried and tested wisdom of Benedictines over the countless generations. The Benedictine ethos transcends all boundaries of tradition; a Benedictine is a Benedictine whether Anglican or Catholic, and from whatever part of the world.”

This sentiment resonates with words from our new Abbot Primate of the Benedictine Confederation, Jeremias Schröder OSB, of St. Ottilien Archabbey, who wrote, “Uniformity is not the goal of the Benedictine way. In a world that often seeks to simplify and streamline differences, the Benedictine tradition reminds us that true community is not about making everyone the same, but rather about embracing each person’s unique journey in faith.” He continues,

Benedictine life celebrates the beauty of individuality within the context of unity in Christ. Just as St. Benedict envisioned, our calling is to live together in love and respect, cherishing the distinct gifts God has given each of us. May we all strive to build communities rooted not in conformity, but in a shared commitment to love, faith, and mutual support.”

This is what I love about Being Benedictine. I don’t have to fit my faith in a box, I am part of the Benedictine circle where all are invited to learn, grow, and love.

We are all called to be saints, to grow in holiness, and to become closer to God by loving our neighbor.and self. Pope Francis in his 2013 Angelus wrote, “The Saints are not supermen, nor were they born perfect. They are like us, like each one of us. They are people who, before reaching the glory of heaven, lived normal lives with joys and sorrows, struggles and hopes. What changed their lives? When they recognized God’s love, they followed it with all their heart without reserve or hypocrisy. They spent their lives serving others, they endured suffering and adversity without hatred and responded to evil with good, spreading joy and peace. This is the life of a Saint.”

A tree gives glory to God by being a tree.

-Thomas Merton

Being SoulFully You is discovering and becoming all that God has created you to be. Thomas Merton writes, “For me to be a saint means to be myself.” The call to be holy is the call to be more fully myself, just as a tree gives glory to God by being a tree. It is sacred work to ponder what the saints have offered as role models on our journey to becoming more holy.

Photo: The doorway to St. Hildegard of Bingen Abbey church in Rudesheim, Germany. More here.

© Jodi Blazek Gehr, Being Benedictine Blogger

Welcoming the Stranger: A Benedictine Pilgrimage, Part 3

“Let all guests who arrive be received as Christ”—Rule of St. Benedict 53:1

Officially the Benedictine pilgrimage part of my trip does not start until I connect with thirty-six other pilgrims, but as I reflect on the readings/homily from Sunday, July 21, 2019 (the 16th Sunday of Ordinary Time, Year C), it occurs to me that the week I spent with my cousins was just as much part of the pilgrimage. It was the embodiment of being Benedictine and of the hospitality demonstrated in these readings.

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For having only met once, Jefferey and Sabine were practically welcoming a stranger in their home and yet, they received me with enthusiasm, providing food, water, bath, and bed for several days. So, too, did Jennifer and Santhosh. They planned events and excursions; they took care of transportation and many other practical details. Jennifer rearranged a room, asked if I needed shampoo, soap, lotion, a light, a different blanket, more food, a glass of water…so much hospitality that Santhosh had to drag her out of the room, laughing, “Let her sleep, she is tired.” But, mostly we were in each other’s company—listening, talking, asking questions. We were present to each other.

In Genesis 18:1-10a, Abraham welcomes three strangers, running enthusiastically to greet them; he offers the choicest food, water, rest, and a foot bath (okay, no one gave me a foot bath, but I did have wonderful hot showers!) He provides the strangers, often illustrated as the three angels of the Holy Trinity icon, the practical concerns of being hospitable, but he also “wait(ed) on them under the tree while they ate.” He meets their needs, but also gives them his attention; he is present to them.

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In Luke 10:38-42, Martha welcomes Jesus into her home, working hard on the practical elements of serving a guest, perhaps preparing the food, cleaning a room for the visitor, and setting the table. Mary, on the other hand, simply sits with Jesus and listens. She gives him her attention; she is present to him. Surely, the practical things are important (otherwise no one would ever eat), but Jesus tells them that “Mary has chosen what is better.” Both the practical actions and being present, or contemplative, are important elements of hospitality and being Benedictine. Continue reading “Welcoming the Stranger: A Benedictine Pilgrimage, Part 3”

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