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Being Benedictine

Jodi Blazek Gehr, Oblate of St. Benedict

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Stability

Walk With Me: A Wedding Promise of Stability

Last summer (July 17, 2021) we enjoyed celebrating the wedding of my daughter, Jessica, to John Holland with a beautiful ceremony officiated by my dear friend, Joyce.

This summer (June 25, 2022) I was so honored to be the officiant for the wedding of Travis and Sam, one of Jessica’s college friends. It was such a joy to walk with them in creating their ceremony and so humbling to be a part of their special day with family and dear friends.

It was a spiritual experience for me to consider again, after 37 years of marriage, what it means to make a marriage commitment—to promise “to have and to hold from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, until death does us part” (Sam and Travis’ vows to each other) and to walk together on life’s journey.

Antoine de Saint-Exupéry, the famous French author of The Little Prince, wrote in Wind, Sand and Stars:

“Love is not just looking at each other, it’s looking in the same direction.”

I shared these words during the wedding ceremony:

“Walking together, in the same direction, is what your marriage commitment will require. The primary reason we commit to relationships, to promise stability, is to be there for the other. In a consumer-driven society, we are encouraged to buy new, better, more but the ancient monastic practice of stability encourages us to stay put. Nathan Oates writes, “Stability doesn’t mean you’re not trying to improve or that you don’t work on the problems. Just the opposite. It means you’re going to work hard, and you expect problems. This isn’t a fairy tale. This is learning how to love.”

Promising to stay, to walk together in all of life’s joys and challenges, is the vow of stability. One’s relationship can grow deep roots, in great love, by understanding that the other will always be there for you.

Selfies with the bride and groom!
Continue reading “Walk With Me: A Wedding Promise of Stability”

The Sower Sows

May 2022 Lectio Divina and Oblate Reflections

Sources

Lectio Divina—Parable of the Sower, Mark 4: 1-20

Book Discussion—Stability: How an ancient monastic practice can restore our relationships, churches, and communities by Nathan Oates. (Introduction)

Lectio Divina

Mark 4:1-20 A sower went out to sow

We consider the question: How does the Parable of the Sower apply to the Benedictine value of stability? Words and phrases that resonate give us a rich perspective of the sower, the seed, the soil, and the fruit.

The sower sows regardless of thorns, rocky ground, little soil, or rich soil. The sower sows—a committed action to continue to sow.

Continue reading “The Sower Sows”

Stay With Me

April 2022 Lectio Divina and Oblate Reflections

Sources

Lectio Divina, Matthew 26: 20-50, The Cross of Christ

Book Discussion, Stability: How an ancient monastic practice can restore our relationships, churches, and communities by Nathan Oates

Of Gods and Men, 2010 French film directed by Xavier Beauvois

Additional Resources: Paraclete Press Lenten Series on Stability with reflections from Nathan Oates, Kathleen Norris & Michael Patrick O’Brien, Jonathon Wilson Hartgrove, and Ronald Rohlheiser. Links below.

Lectio Divina

Matthew 26: 20-50, The Cross of Christ

Discussion

Stability “is the commitment to a purpose, a place, and a people…At its root, stability is the blend of two biblical concepts: patient endurance and standing firm.” (Stability, Nathan Oates) After reflecting on Matthew 26: 20-50, we consider:

How is the virtue of stability present in the gospel story? Are there similarities between what happened to Jesus in Gethsemane and what is happening in Ukraine?

Many people of Ukraine will not flee their country. “This is my home,” they say. Despite the many risks, they stay. They are rooted in their homeplace, their land. Jesus also stayed; despite knowing he was to be betrayed, despite the possibilities the next day would bring. Everything that can go wrong, does go wrong for Jesus. Everyone betrays him, even the best of friends. It would have been much easier to give up when left alone.

“My soul is very sorrowful even to death.” We all struggle with the virtue of stability, but Jesus stayed IN HIS sorrow; he could have fled. Despite our difficulties, we need to die before we die as Jesus did. Jesus’ steadfastness, his stability, was rooted in doing the will of God. “Your will be done” is an exclamation of surrender that gave Jesus the courage to stay. He died before his own death; he surrendered his will. He was able to face his suffering because he had consented to let God work out what would happen next. As St. Benedict said, “keep death daily before our eyes.”

Continue reading “Stay With Me”

Naked Before God

Just one year ago, I started reading “The Soul of a Pilgrim” by Christine Valters Painter in preparation for a trip to visit family in Germany and to go on a Benedictine pilgrimage to Germany, Austria, and Switzerland.

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Kloster Benedicktbeuren, Germany

“When we take inward and outward journeys, we can be pilgrims as long as we stay open to new experiences.”—Christine Valters Paintner, The Soul of a Pilgrim

If we are “attentive to the divine at work in our lives through deep listening, patience, (and) opening ourselves to the gifts that arise in the midst of discomfort” (Paintner), we are on pilgrimage. A pilgrimage may be intentional or not: becoming a new parent, losing a loved one, resolving a relationship conflict, or going on a spiritual retreat can be a pilgrimage if one seeks to learn, reflect and be transformed from the experience. Our life itself is a pilgrimage.

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Bohemian Alps, Nebraska

The cousin I visited in Germany was planning a pilgrimage of his own this summer. Jefferey and his wife, Sabine, were planning to visit Nebraska for the first time. I was excited to show him the Bohemian Alps, where his father (my uncle) grew up, the village where he went to school and to introduce him to family he has never met. Instead, Nebraska, Germany, and countries all over the world are on a different kind of pilgrimage altogether—the coronavirus pandemic. Instead of planning or hosting trips, we are staying put.

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Spring came on time, pandemic or not.

The pandemic transformed our world in an instant, personally and collectively—how, where and if we work has changed; how students are learning is different; the economy, health care, personal finances, shopping and travel no longer look like they used to. There is nothing that hasn’t been impacted by the pandemic.

Although each of us is affected differently, we are all on a pilgrimage, not of our own choosing, but from circumstances unimaginable just a few months ago. Still, we can “make the choice for the journey to become meaningful and soulful.” (Painter) We can choose this time as an opportunity to become more aware of who we are and who we want to be.

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Despite the early spring flowers, Nebraska had an April snowstorm.

I have returned to “The Soul of a Pilgrim,” for insight, re-reading the book and also participating in an online retreat with the Abbey of the Arts, to navigate this pilgrimage of uncertainty and its library of emotions, as Mary Pipher calls it. I go from gratitude to grief in short order. I am both content and irritable, joyful and disappointed, trusting and afraid. In this smaller world of “stay at home”, I have a heightened awareness of the little things, both the beauty and the idiosyncrasies. More hours alone together in our home, my husband and I brush up against each other with all our uncertainty, anxiety, and fear, but also gratitude and joy. We have a lot of fun but can also get on each other’s nerves. We are a bundle of contradictions now more than ever. Continue reading “Naked Before God”

The Vow of Stability: A Marriage Made of Moments

Jodi Blazek ❤️ Joseph Gehr, August 17, 1985

A marriage is made of moments. When you string them all together, you get a picture of a life built together. A marriage isn’t made, once and for all, when the I-dos are exchanged. A marriage is constantly being recreated; it is always in the process of becoming.

A marriage goes through seasons: the spring of new life and hope, the summer of comfort and security, the autumn of changes and letting go, the winter of sadness and despair. A marriage will not survive without adapting to, enduring and celebrating the change of seasons. A marriage embraces all seasons.

I believe more each day that it is only in the stability of marriage, enduring the weather of every season, that one can reap the true benefits of a life lived together. Advice to young couples: Stick with it. Don’t give up.  I promise, with effort, love, respect, and forgiveness, your marriage will endure and you will be so happy it did!

A marriage is made of moments.

Marriage includes the necessary and mundane—doing laundry, taking out the trash, paying bills, fixing, washing, mowing, checking things off the list of things to do, arguing about checking things off, thanking each other for checking things off. Continue reading “The Vow of Stability: A Marriage Made of Moments”

Community: To Be Fashioned and Tried

June 2018 Oblate Lectio Divina and Discussion

Topic: Community

We continued our discussion on Community from the Rule of St. Benedict, Chapter 72 using 1 Corinthians 12: 12-30 for Lectio Divina.

christs body

Words and phrases that resonated with oblates became the springboard for our discussion—

  • seem to be weaker are all the more necessary
  • God placed the parts…as he intended
  • if one part suffers, all parts suffer with it
  • baptized in one body
  • there may be no division in the body
  • all given to drink of one spirit
  • now you are Christ’s body and individually parts of it
  • many are one body
  • our less presentable parts are treated w/ greater propriety
  • eye to hand—I do not need you
  • if one part is honored, all the parts share its joy

From the very first book of the Bible, we hear it is not good for us to live alone. One of the Ten Commandments, “Thou shalt not kill” could be understood metaphorically—that when we cut someone out of our community, we are killing that person’s role. There is a loss when we don’t honor each person in the community—we need all the parts.

When we judge that someone (a part) is unimportant and exclude them, we miss part of our body. Consider the marginalized in our society—the elderly, the poor, and the immigrant, among others—who are seen as less honorable or less presentable to the group. With our own perception and judgment, we kill off segments of the population that are the body of Christ.

Each of us has a special place in the body for our own community. But, still, we ask ourselves, in frustration—do I really need others? Do they really need me? But, yes, we are made to live together; no man is an island. We need others to realize our own weaknesses and strengths. For example, each of us in our oblate group has a role. We complement each other with our individual talents—we cannot all be the arm; we need the whole body to work together. Our group grows in relationship when we honor the talents of others and work together. Continue reading “Community: To Be Fashioned and Tried”

Living in Community: Where we are is Where we grow

May 2018 Oblate Lectio Divina and Discussion

Topic: Community

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“Just as there is a wicked zeal of bitterness which separates from God and leads to hell, so there is a good zeal which separates from evil and leads to God and everlasting life. This, then is the good zeal which monks must foster with fervent love: They should each try to be the first to show respect to the other (Rom 12:10) supporting with the greatest patience one another’s weaknesses of body or behavior, and earnestly competing in obedience to one another.” (RB:72)

Learning to live well in community is the foundation of Benedictine spirituality and the topic of Chapter 72 in the Rule of St. Benedict.  “A person living in solitary retirement will not readily discern his own defects, since he has no one to admonish and correct him with mildness and compassion.” (Beil, Study Guide) Continue reading “Living in Community: Where we are is Where we grow”

Rome ~ Layers Like Lasagna

There are layers of history in Rome—“layers like lasagna”—one tour guide suggested. Literally, layers were built on top of layers, buildings that had been destroyed by war and natural disaster were covered with dirt and new buildings were erected over ruins. Symbolically, many Christian churches were built over ancient pagan sites.

The architecture, art, and religious history communicate something spiritual, a deeper story with layers of meaning, like lasagna. I’ll share some of my favorite places, and the journey, from my trip to Rome to attend the World Congress of Benedictine Oblates:

St. Peter’s Basilica and the Scavi tour Continue reading “Rome ~ Layers Like Lasagna”

Stability and Wintry Weather

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Winter weather gives us the opportunity to practice stability. The Benedictine vow of stability provides for our need to be rooted in Christ, to be grounded in the present moment, and practicing gratitude regardless of our circumstances and of the uncertain future.

Seasons come and go, “but the word of our God stands forever.” (Isaiah 40:8) We learn from the seasons that they, as all things do, indeed, pass. The icy, chilly weather prevents us from traveling too swiftly; there is something to learn from this staying put. This paradox, that we must stay grounded while the seasons change, encourages us to move a little slower and to learn from the present moment.

The cold and icy weather give us no choice but to stay put. Perhaps when we are going through “icy” relationships or experiences, we can apply the Benedictine principle of stability as well.  Continue reading “Stability and Wintry Weather”

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