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St. Benedict Center ~ Christ the King Priory

Praying the Psalms ~ Psalm 22

April 2017 Oblate Reflections and Lectio Divina

Topic: Praying the Psalms

We can read the Psalms with three layers in mind: what the Psalm meant the first time it was prayed in history; how the Psalm hints at the life of Christ in the New Testament and how Jesus would have prayed it; and, finally, how it applies to our own lives and  how we can pray the Psalms now. We pray Psalms 22: 1-32.

my god why have you forsaken me

In practicing Lectio Divina, after reading the Scripture out loud, we contemplate, consider and reflect on what we have heard. The Scripture is read again. After some time of silence, we are welcomed to share a word or phrase that speaks to us.

All night long I call and cannot rest, my soul will live for you.      They never trusted you in vain.     Do not stand aside trouble is near.       They trusted and you rescued them.     If God is your friend let God rescue you.        Rescue my soul from the sword.           More worm than human.        My heart is like wax melting inside me.  

One participant said the images of wild beasts in the desert environment was overwhelming—she had no words.  We rest in silence, some speak, a few sniffles, a sigh. The verses and words in this Psalm touch each of us in a unique way.

What resonates with you from reading Psalms 22?  This is what resonated with us:

So many feelings are expressed in this Psalm—complaint, fear, desperation, anguish, hopelessness. We tend to think that we should feel in a certain way, that trust is the superior action or emotion, but it is human to feel all of the desperate feelings mentioned. We can accept all of our emotions because God lets us feel all of those things and desires that we express them. Continue reading “Praying the Psalms ~ Psalm 22”

Earthquake and Easter go together

Homily for the Easter Vigil 2017 at Christ the King Priory/St. Benedict Center, Prior Fr. Joel Macul OSB

Vigil readings: Gn 1:–2:2 • Gn 22:1–18 • Ex 14:15–15:1 • Is 54:5–14 • Is 55:1–11 • Bar 3:9–15 • Ez 36:16–28 • Rom 6:3–11 • Mt 28:1–10

Earthquake! Earthquake and Easter go together today. Most of us could probably use a little earthquake right now to wake us up and get our attention. We have been sitting and listening for a long time. ….God is so full of surprises. Dawn comes, a new day and Fr. Joel Macul, O.S.B.what do we feel? An earthquake. Everything is splitting open, the old is collapsing, and the new is stepping out. The sound of the earthquake and stones rolling away, that is the announcement of Easter this year. But it is a new day, a new creation, the old has passed. After the earthquake, we cannot go back. Life is not the same, for Jesus, for the women, for disciples. Dare I say, for us also?

The readings we have just heard are like photos in a family or community album. Each year on this night we gather to sit down and look at these pictures. We gather here to listen to the stories and poems about God’s ways in our faith community’s story. We sit and listen to the stories and words of the prophets and apostles. Every time we look at a family or community photo album, the pictures remind someone of another story, of another member of the family and community. Sometimes the stories are the same, sometimes they are not. A new memory is added. It is like that with the words and rituals of this Easter Vigil. Each year the same words are read but each year they sound new and different. Something in them is heard for the first time. Why? Because each year we have grown and experienced another piece of life since the hearing last Easter. This year a particular word hits us; it makes sense, more sense than ever before. God is penetrating into our hearts ever more deeply. Each year we hear these words and each year we become these words more and more. Or so we hope.

Continue reading “Earthquake and Easter go together”

Begin Everything in Prayer

February 2017 Oblate Reflections and Lectio Divina

Topic—Prayer; Rule of St. Benedict, Chapters 8-20, 52.

The Divine Presence is Everywhere, RB 19:1 We believe that the divine presence is divine-presence
everywhere
and that in every place the eyes of the Lord are watching the good and the wicked. (Prov 15:3). 2. But beyond the least doubt we should believe this to be especially true when we celebrate the divine office.

“It is also held that even work can be prayer. Any occupation undertaken through obedience, offered to God and accompanied with short invocations frequently renewed would in itself be prayer. Thus, only by sanctifying one’s daily actions can one pray without ceasing.” – Maria-Thomas Beil

Lectio and Discussion

Scripture for Lectio Divina: Matthew 6:1-6, 16-18

After reading the Scripture out loud, we contemplate, consider and reflect on what we have heard. The Scripture is read again. After some time of silence, we are welcomed to share a word or phrase that speaks to us. What I love most about practicing lectio divina with a group is what resonates with each of us is so different. We bring to the table a variety of ways to understand what we’ve read; we learn from each other.

Inner room.      Deliver.     Do not babble.    So that others may see them.    Received they reward.      Sees in secret.          Thy will.         Us.          Forgive.           Your Father knows what you need. 

 What resonates with you from this reading?  This is what resonated with us:

prayer-fr-volker

There’s more to prayer than making words. Continue reading “Begin Everything in Prayer”

St. Scholastica, St. Benedict and Spiritual Friendship

I received the gift of the Holy Spirit when I was nine years old. It took many months of catechism class to prepare to receive the sacrament of Holy Confirmation in the Catholic Church. There were dozens of questions about doctrine and faith to study, like:

What is a sacrament?  A sacrament is an outward sign made by Christ to give grace.
What is grace? Grace is any gift from God.
How many persons are there in God? There are three Persons in God.

 ….and so on. There were scores of prayers and creeds to memorize, months of CCD every Wednesday afternoon and hours of quizzing by my parents at night, but the pay-off for a nine-year-old girl was the opportunity to choose a saint’s name as my second middle name. All by myself. This was a big deal. It seemed like such a grown-up thing to do, to pick MY OWN name. I chose the name Christine, not because I knew anything about St. Christine, but because the name was so pretty to me. Jodi Marie Christine.

My grandma was so proud of my Confirmation that she called me Christine the whole day. My parents gave me an illustrated book of the “Lives of the Saints” to commemorate the occasion and as any nine-year-old would do, the first thing I did was look up my birthday. I was immediately disappointed. The illustration seemed so dark –a man with a hood, a scary looking bird and a funny name that I had only associated with Benedict Arnold, a famous American traitor.  After gaining such a beautiful name like Christine, what kind of luck did I have to get a guy named Benedict on my birthday?!  July 11, St. Benedict, Abbot, it said.  I read the pages about St. Benedict often, thinking that I should have some connection with this man as my patron saint, but then I forgot about him until…

confirmation

Continue reading “St. Scholastica, St. Benedict and Spiritual Friendship”

BENEDICTINE OBLATE ENJOYS MONASTIC WAY OF LIFE

Experiencing a taste of the monastic life while living in the secular world.betty_b

That’s a benefit that Betty Bohaty enjoys as an oblate of the Missionary Benedictines of Christ the King Priory in Schuyler.

An oblate since 2004 and a member of Divine Mercy Parish in Schuyler with her husband, Don, Bohaty and up to 50 other oblates meet with the monks and study the 1,500-year-old Rule of St. Benedict, which gives guidelines for the spiritual and monastic life – incorporating obedience, silence, prayer, humility and work.

Learning that even the littlest actions of daily life can be a prayer if done for love of God is one aspect of monastic spirituality that rings true for Bohaty. “It gives me an awareness that I am praying always,” she said. Continue reading “BENEDICTINE OBLATE ENJOYS MONASTIC WAY OF LIFE”

We Are Moons, Not Suns

 We are moons, not suns, except in our ability to pass on the light. ~Richard Rohr

DSC_0748a

Just as the moon receives its light from the Sun, so we gather our light from a greater Source. Drawing from Divine Light through prayer, gratitude, and creativity, we can grow into the fullness of life that God desires for us. By spending time in silence and creative prayerwe can hear more clearly what God desires for us.

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It takes time and intention and an open heart, a willingness to set aside our own agendas for awhile to let the light of God flow into and through us. We live from our truest selves by surrendering to the process of becoming. Continue reading “We Are Moons, Not Suns”

In Times of Confusion

How do you stay calm in face of distractions, temptations, a whirling frenzy of activity, either from the outside or within your own spirit?  Sometimes the disturbance is our mind– we just think too much! The Rule of St. Benedict gives guidance to help monks manage the disturbances and confusion that inevitably come. Fr. Mauritius provides some insight on how monks find their way back to peace and tranquility.

Follow the link to Fr. Mauritius’ Wilde Monk blog to read more, but be sure to come back to BeingBenedictine to share your comments.

Consider: Does advice in the Rule apply to the ordinary person’s life? How do you manage disturbances from the outside or from within? How do you find rest and peace in confusing times?  Continue reading “In Times of Confusion”

One of my favorite monks moved to Rome!

Fr. Mauritius, pictured above, with the new Abbot Primate Gregory Polan, OSB from Conception Abbey in Missouri.

So you know that I have some favorite monks. One of them, Fr. Mauritius Wilde, recently accepted a new assignment as Prior of Sant’Anselmo in Rome, Italy.  Our heartland is well represented in the Eternal City!  Fr. Mauritius gives us an update on his new home:

I have been in Rome now for a little more than a month. Everything is new to me. But I am excited and feel privileged to serve the People of God here in the center of the Church. The internationality strikes me. To see Christians from all over the world learning, studying, working for their home countries, is stunning. To be close to the tombs of so many wonderful saints is life-giving. I am lucky to live on the Aventine Hill. Pope Leo XIII gave the Benedictines this place as a gift with the intention that they run a school. We at Sant’Anselmo still do this.  There are almost ninety Benedictines from all continents who study monasticism, liturgy, philosophy, and theology. The change from rural Schuyler, NE, to the metropolis of Rome was interesting. Though I was born and raised in a mid-size city, as a Benedictine I have been used to living in the countryside for more than thirty years. The Aventine is the perfect place for Benedictines in the city of Rome. As you walk up the hill, you feel more tranquility and peace. And, still, we are not far away from the Vatican. What do I like most in Rome at this point? The cloister of Sant’Anselmo, our liturgy chanted by the student monks, and the sweets you can buy in the pasticceria!

Continue reading “One of my favorite monks moved to Rome!”

Our Life is a Balance

January 2017 Oblate Reflections and Lectio Divina
Balance: Our life is a balance between stability and openness to change

Invitation to Discussion by Fr. Volker Futter: The aim of Benedictine spirituality is the Fr. Volker Futter, OSB Subprior, Benedictine Retreat Center andconversion of the whole person. “Benedictine spirituality wants no sector of life to be isolated from God’s presence; work becomes a means through which we can know and love God more deeply…God is present and accessible in every moment and in every activity.”

Balance, proportion, harmony, moderation are central.  They so underpin everything else in the Rule, that without them the whole Benedictine approach to the individual and to the community loses its keystone. Continue reading “Our Life is a Balance”

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