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Lectio Divina Oblate Meeting Reflections

Gather Into One: A Sacred Journey

April 2020 Oblate Lectio Divina and Discussion
Topic: Lent   Sources: Rule of St. Benedict, Chapter 49; John 11:45-56

“We dwell in grief and despair to be surprised into life again with resurrection—each year we are invited to make this sacred journey together.” –Engaging Benedict, Laura Swan

journey together

As Oblates of Christ the King Priory we “make this sacred journey together” meeting once a month for connection, prayer, and study. We gather in Schuyler, Nebraska on the second Saturday of the month for our Oblate meeting including morning prayers, Lectio Divina, Mass, lunch, and discussions both in full and small groups.

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Our inaugural Zoom Oblate Meeting was a huge success!!

Yet, in this time of uncertainty when we cannot meet in person, we still crave the connectedness and the spiritual grounding of our Oblate promises. Being creative problem-solvers, several of our oblates organized a Zoom event for our April meeting. Fr. Volker reflects, “It worked out beyond any expectation and was a wonderful event. Our social media technology and the present challenging Coronavirus Pandemic turn out to be a hidden blessing.” We had 28 Oblates participate, many who typically cannot make the day trip for our monthly meeting. We started as we usually do with a few announcements, prayers and Lectio Divina, each in our own home, and yet we were together.

Our Lectio Divina reading: 

There were many words and phrases that resonated with us:

You know nothing. Gather into one. What are we going to do? If we leave him alone. Began to believe in him. All will believe in him. Jesus would die for the nation. They looked for Jesus. The whole nation may not perish. What do you think? Jesus no longer walked about in public among the Jews.

The layers of meaning in this Gospel reading are inexhaustible, especially as we consider the impact of the pandemic during Lent— Continue reading “Gather Into One: A Sacred Journey”

A Conversion Story: Filled with Compassion

February 2019 Oblate Lectio Divina and Discussion

Topic: Conversion

Our morning prayer antiphon is inspiration to listen deeply to the word of God in Luke 15: 1-3, 11-32—The Parable of the Lost Son (see end of this post for full text.)

Let us listen to the voice of God; let us enter into his rest

Although we may feel we know this story well, it is a different experience altogether, revealing layers of meaning, to read and reflect on the parable of the prodigal son in the spirit of Lectio Divina. In our oblate meetings, we read the Scripture out loud, followed by a time of silence to contemplate, consider and reflect on what we have heard. We are invited to share a word or phrase that speaks to us after a time of silence.

It always amazes me the different words or phrases that resonate with our oblates. For example: embraced him and kissed him, you are here with me always, coming to his senses, he was lost and has been found, he got up and went back, give me my share, you never gave me even a young goat to feed on with my friends, he heard the sound of music and dancing, has come to life again, longed to eat his fill, this brother of yours…. Continue reading “A Conversion Story: Filled with Compassion”

Quantum Entanglement, The Invisible Tug and The Temple of God

Things happen in threes, they say.

Just in the last few days, I have been impacted by three distinct impressions—a reflection written by Richard Rohr, a poem penned by Emily Bass and a Lectio Divina reading and discussion at our monthly Oblate meeting.

All three Things point to the divine, invisible, and yet very tangible, connection that exists between us.

tree in the road

Thing One—a friend forwarded an email from the Center for Action and Contemplation by Richard Rohr about “quantum entanglement.” He describes quantum entanglement as “a wonderful illustration of the interconnected nature of reality, both spiritual and material. In quantum physics, it appears that one particle of any entangled pair ‘knows’ what is happening to another paired particle.”

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Deeply-felt intuition and synchronicities that occur in our lives may be explained as a mere coincidence by some or the work of angels, saints or Divine assistance by others, but Christianity embraces the idea that quantum entanglement, despite the vocabulary used, is a spiritual phenomenon that very much exists. But what does this mean for us as we live out our daily lives?

Rohr writes, “We must deliberately choose to be instruments of peace—first of all in our minds and hearts. This is conscious quantum entanglement.” We make a difference in this world—who we are and how we behave impacts others.

Thing TwoParker Palmer, one of my favorite writers, shared a poem by Emily Bass on social media followed by the comment, “What if you felt the invisible tug between you and everything”? (Sounds a little like quantum entanglement…)

 

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The World Has Need of You

I can hardly imagine it
as I walk to the lighthouse, feeling the ancient
prayer of my arms swinging
in counterpoint to my feet.
Here I am, suspended
between the sidewalk and twilight,
the sky dimming so fast it seems alive.
What if you felt the invisible
tug between you and everything?
A boy on a bicycle rides by,
his white shirt open, flaring
behind him like wings.
It’s a hard time to be human. We know too much
and too little. Does the breeze need us?
The cliffs? The gulls?
If you’ve managed to do one good thing,
the ocean doesn’t care.
But when Newton’s apple fell toward the earth,
the earth, ever so slightly, fell
toward the apple as well.

Parker writes, “Hard as it may be to believe, our little lives and actions make a difference. There are more than enough people of good will among us to resist the power-hungry, wealth-obsessed, anti-democratic forces that threaten us. If enough of us do what we can—bit by bit, day by day—we can tilt the earth toward sanity and humanity.”

Thing Three—at our November Oblate meeting we read 1 Corinthians 3: 9-11, 16-17 for our Lectio Divina practice.

lectio

Phrases that resonated with our group:

You are God’s building—another is building upon it—be careful how he builds—you are the temple of God—dwells in you—you are….holy.

Reflections shared in discussion:

We are the temple of God. Despite our sense of worthiness or participation in good actions, we are the dwelling place for the Spirit of God. We are holy.

This foundation is firm, but we must be full of care in how it is built upon. We must be careful how we build upon another’s temple or let others build on ours. We must protect ourselves, our temple, with what builds us up. We must be careful what we send into the universe that it builds up rather than tears down.

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We are entangled; we feel the invisible tug of the other; and, yes, we are connected to each other, can make a difference and have an impact. I work with God on the building of the temple. We are co-builders with Christ.

The temple may be destroyed but will rise again. It happened with Christ, it happens over and again throughout history, and it will in our own life.

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The temple is WHO I AM. I need the One who can rebuild. It is through Christ living in me that I am able to build myself again and to build others up. Nothing can destroy our temple, a blessing freely given from God.

Yes, I think things happen in threes—at least this week they did.

Quantum Entanglement, The Invisible Tug and The Temple of God. Words of wisdom may come from a variety of traditions or sources but point to one Truth.

Be careful builders. Be intentional. Be peace. Amen.

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The Desert Experience

April 2019 Oblate Lectio Divina and Discussion
Topic: The Desert, Life In Solitude
Luke 4:1-13 Jesus was led by the Spirit into the desert and was tempted.

To be led by the Spirit requires listening and obedience to God, one of the three promises of a Benedictine monk, sister or oblate.  Jesus was a listener. After his baptism in the Jordan, which prepared him for his journey ahead, Jesus was called into desert time.

Desert time is often associated with time for solitude.  “Seeking solitude means searching for a time to be alone.” (Beil) Time alone can be renewing and recharging, a dedicated opportunity for reflection and prayer, a time for us to see more clearly and to put our struggles into proper perspective. It is important to go to the desert to come closer to God. “The desert journey was a time of learning to know and to trust God, but also an increase in self-knowledge.” (Beil) The desert time gives us a deepening awareness of our thoughts. We can never fully escape our struggles and temptations—time alone reminds us often it is our own thoughts and behaviors that are our biggest obstacles. Continue reading “The Desert Experience”

From who we are to who we might become

February 2019 Oblate Lectio Divina and Discussion

Topic: Conversion

Luke 5:27-32Jesus saw a tax collector named Levi sitting at the customs post. He said to him, “Follow me.” And leaving everything behind, he got up and followed him. Then Levi gave a great banquet for him in his house, and a large crowd of tax collectors and others were at table with them. The Pharisees and their scribes complained to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus said to them in reply, “Those who are healthy do not need a physician, but the sick do. I have not come to call the righteous to repentance but sinners.”

Jesus saw something in Levi—that he was both a tax collector and open to an invitation to follow him. Levi worked with the oppressive Roman Empire, likely judged as greedy and affluent at the expense of others, but Jesus saw his potential.

So often we see people or situations as either/or, not both/and. We see the tax collector, or a politician, or social media as either good or bad, quickly making blanket statements or judgments to categorize into one or the other. But Jesus does not see Levi as one or the other, he sees Levi, and us, as both/and—as who we are and who we might become. Continue reading “From who we are to who we might become”

Community: To Be Fashioned and Tried

June 2018 Oblate Lectio Divina and Discussion

Topic: Community

We continued our discussion on Community from the Rule of St. Benedict, Chapter 72 using 1 Corinthians 12: 12-30 for Lectio Divina.

christs body

Words and phrases that resonated with oblates became the springboard for our discussion—

  • seem to be weaker are all the more necessary
  • God placed the parts…as he intended
  • if one part suffers, all parts suffer with it
  • baptized in one body
  • there may be no division in the body
  • all given to drink of one spirit
  • now you are Christ’s body and individually parts of it
  • many are one body
  • our less presentable parts are treated w/ greater propriety
  • eye to hand—I do not need you
  • if one part is honored, all the parts share its joy

From the very first book of the Bible, we hear it is not good for us to live alone. One of the Ten Commandments, “Thou shalt not kill” could be understood metaphorically—that when we cut someone out of our community, we are killing that person’s role. There is a loss when we don’t honor each person in the community—we need all the parts.

When we judge that someone (a part) is unimportant and exclude them, we miss part of our body. Consider the marginalized in our society—the elderly, the poor, and the immigrant, among others—who are seen as less honorable or less presentable to the group. With our own perception and judgment, we kill off segments of the population that are the body of Christ.

Each of us has a special place in the body for our own community. But, still, we ask ourselves, in frustration—do I really need others? Do they really need me? But, yes, we are made to live together; no man is an island. We need others to realize our own weaknesses and strengths. For example, each of us in our oblate group has a role. We complement each other with our individual talents—we cannot all be the arm; we need the whole body to work together. Our group grows in relationship when we honor the talents of others and work together. Continue reading “Community: To Be Fashioned and Tried”

Living in Community: Where we are is Where we grow

May 2018 Oblate Lectio Divina and Discussion

Topic: Community

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“Just as there is a wicked zeal of bitterness which separates from God and leads to hell, so there is a good zeal which separates from evil and leads to God and everlasting life. This, then is the good zeal which monks must foster with fervent love: They should each try to be the first to show respect to the other (Rom 12:10) supporting with the greatest patience one another’s weaknesses of body or behavior, and earnestly competing in obedience to one another.” (RB:72)

Learning to live well in community is the foundation of Benedictine spirituality and the topic of Chapter 72 in the Rule of St. Benedict.  “A person living in solitary retirement will not readily discern his own defects, since he has no one to admonish and correct him with mildness and compassion.” (Beil, Study Guide) Continue reading “Living in Community: Where we are is Where we grow”

O God, Who Are Moved By Acts of Humility

February 2017 Oblate Lectio Divina and Discussion

Topic: Lent and Humility

humility

“O God, who are moved by acts of humility and respond with forgiveness to works of penance, lend your merciful ear to our prayers.” These lines in the Catholic Prayer for Blessing and Distribution of Ashes resonated with me during Ash Wednesday Mass, especially after a recent oblate discussion.

This prayer suggests our Creator is moved by what we do, by our acts of humility. The Latin word for “are moved” is flectaris, meaning to bend down. God bends down to us, moves to us, is moved by us. In our humility, we become vulnerable and open ourselves for a deeper connection with God. Continue reading “O God, Who Are Moved By Acts of Humility”

An Advent Call of Humility: Mary and Zechariah

December 2017 Oblate Lectio Divina and Discussion

Topic: Advent and Humility

The value of lectio divina is that how we read and understand Scripture is influenced by what is happening in our life. The richness of these stories can breathe new life into us and bring new thoughts for us to consider again and again.

sacred reading

The second week of Advent: We are to prepare for his coming here and now. We read two Gospels—Luke 1:5-25 and Luck 1: 26-38. In light of these stories of Zechariah and Mary, how do we receive the call with humility, in our decisions, choices, and way of life? What is the role of humility in these two stories? Continue reading “An Advent Call of Humility: Mary and Zechariah”

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