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Living the Rule of St. Benedict in Daily Life

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Lectio Divina Oblate Meeting Reflections

You Are Not Alone: My Peace I Give to You

August 2020 Oblate Reflections and Lectio Divina

Topic: Seek Peace and Pursue It, Rule of St. Benedict: Prologue 17

Sources: John 14:27 and John 16:29-33; Study Guide for The Rule of St. Benedict, pages 13-15, Maria-Thomas Beil, OSB

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Fr. Volker shares reflections and music for our August meeting.

The questions that guided our discussion were: How can we remain peaceful despite the anxiety caused by the pandemic and political division? And in light of our Lectio Divina readings: What did Jesus mean by the gift of peace? Oblates of Christ the King Priory met in person at St. Benedict Center for our August meeting, respectfully following safety guidelines of physically distancing at least six feet apart and wearing face coverings. Those who were not able to make the drive had the option to Zoom in.  All are encouraged to follow the 11th Commandment:

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Continue reading “You Are Not Alone: My Peace I Give to You”

The Way The Wild Flowers Grow

June 2020 Oblate Reflections and Lectio Divina

Topic: Involvement or Detachment?

Sources: Matthew 6: 24-24; Study Guide for The Rule of St. Benedict, pages 119-123, Maria-Thomas Beil, OSB

The focus of our June Oblate Zoom meeting is to explore our attachment to the world. A challenging question: How much are we to involve ourselves in improving our present world, while we are waiting and praying for a better world to come? We consider what St. Benedict teaches us about a balanced approach to the world that he was living in and about our outlook on living with the crisis of the coronavirus pandemic and the worldwide outcry for justice and end of racism.

We begin with morning prayer followed by sharing the challenges and blessings of living in this moment in time. Our challenges are many—because of the pandemic, it is difficult to not see others and we are missing our family and friends (and hugs!), there is uncertainty about how to reach out to others, and some of us suffer from PTSD, paranoia, negative thoughts, or anxiety. It is a time of letting go for many of us—there have been deaths, transitions in relationships and an adjustment of moving from old to new ways of doing things.

Life is different now. We live in uncertainty and some fear, not knowing what precautions to take—what is too much or too little in protecting our health, or what might offend another who responds to social distancing differently. We desire a middle way— to be in the world, carefully, but not looking at other people as a big germ. Finally, it is a challenge during this time of unrest, protest, and anger to see the world as it is, not as I want it to be. It is an opportunity to listen to how I am to respond to systemic racism, to withhold judgement and defensiveness, to educate myself, and to recognize there are things broken in the world. Evaluating how am I to respond and staying hopeful is essential. Continue reading “The Way The Wild Flowers Grow”

Hearts Burning Within Us

May 2020 Oblate Reflections and Lectio Divina

Topic:  The Emmaus Story, Creating a Peaceful Environment

Sources: Luke 24:13-35

After a successful inaugural Zoom meeting in April, the Oblates of Christ the King Priory were excited to meet again “virtually” as we continue to physically distance and adapt to the uncertainty that the pandemic brings. We began our morning with introductions, personal prayer intentions and Morning Prayer from the breviary.

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The Emmaus Story painted by Josef Mahler of Sautee Nacoochee, Georgia

 

Our Lectio Divina reading was Luke 24:13-35, the Emmaus Story. At St. Benedict Center, adjacent to Christ the King Priory and our typical oblate meeting place, all who enter are greeted with a mural of the Emmaus Story. It is the hope of the monks that visitors to the Center may have an Emmaus experience. “Were not our hearts burning within us as He spoke?” (Luke 24:32) Just as Jesus opened the Scriptures, revealing himself in the breaking of the bread, so too can those on the spiritual journey meet the living Christ.

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Rich in meaning, there are many words and phrases that resonate with our group:

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Stay with us. Initially, the disciple’s eyes were prevented from seeing the Risen Christ when encountering him on the road. They are talking, debating, and rehashing the events of the last days. They are downcast; disappointed, that the one they had hoped would redeem Israel was crucified. They are incredulous, sharing that the women of their group had reported that Jesus’ body was gone. The stranger promptly gave them an Old Testament lesson— “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke!” The disciples ask the stranger to stay with them. In the breaking of the bread, they see him. Isn’t it interesting, an oblate shared, that the disciples were not put off with Jesus immediately vanishing? He vanishes, and yet now they recognize him. It is a paradox that he is gone, but also present. Continue reading “Hearts Burning Within Us”

Gather Into One: A Sacred Journey

April 2020 Oblate Lectio Divina and Discussion
Topic: Lent   Sources: Rule of St. Benedict, Chapter 49; John 11:45-56

“We dwell in grief and despair to be surprised into life again with resurrection—each year we are invited to make this sacred journey together.” –Engaging Benedict, Laura Swan

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As Oblates of Christ the King Priory we “make this sacred journey together” meeting once a month for connection, prayer, and study. We gather in Schuyler, Nebraska on the second Saturday of the month for our Oblate meeting including morning prayers, Lectio Divina, Mass, lunch, and discussions both in full and small groups.

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Our inaugural Zoom Oblate Meeting was a huge success!!

Yet, in this time of uncertainty when we cannot meet in person, we still crave the connectedness and the spiritual grounding of our Oblate promises. Being creative problem-solvers, several of our oblates organized a Zoom event for our April meeting. Fr. Volker reflects, “It worked out beyond any expectation and was a wonderful event. Our social media technology and the present challenging Coronavirus Pandemic turn out to be a hidden blessing.” We had 28 Oblates participate, many who typically cannot make the day trip for our monthly meeting. We started as we usually do with a few announcements, prayers and Lectio Divina, each in our own home, and yet we were together.

Our Lectio Divina reading: 

There were many words and phrases that resonated with us:

You know nothing. Gather into one. What are we going to do? If we leave him alone. Began to believe in him. All will believe in him. Jesus would die for the nation. They looked for Jesus. The whole nation may not perish. What do you think? Jesus no longer walked about in public among the Jews.

The layers of meaning in this Gospel reading are inexhaustible, especially as we consider the impact of the pandemic during Lent— Continue reading “Gather Into One: A Sacred Journey”

A Conversion Story: Filled with Compassion

February 2019 Oblate Lectio Divina and Discussion

Topic: Conversion

Our morning prayer antiphon is inspiration to listen deeply to the word of God in Luke 15: 1-3, 11-32—The Parable of the Lost Son (see end of this post for full text.)

Let us listen to the voice of God; let us enter into his rest

Although we may feel we know this story well, it is a different experience altogether, revealing layers of meaning, to read and reflect on the parable of the prodigal son in the spirit of Lectio Divina. In our oblate meetings, we read the Scripture out loud, followed by a time of silence to contemplate, consider and reflect on what we have heard. We are invited to share a word or phrase that speaks to us after a time of silence.

It always amazes me the different words or phrases that resonate with our oblates. For example: embraced him and kissed him, you are here with me always, coming to his senses, he was lost and has been found, he got up and went back, give me my share, you never gave me even a young goat to feed on with my friends, he heard the sound of music and dancing, has come to life again, longed to eat his fill, this brother of yours…. Continue reading “A Conversion Story: Filled with Compassion”

Quantum Entanglement, The Invisible Tug and The Temple of God

Things happen in threes, they say.

Just in the last few days, I have been impacted by three distinct impressions—a reflection written by Richard Rohr, a poem penned by Emily Bass and a Lectio Divina reading and discussion at our monthly Oblate meeting.

All three Things point to the divine, invisible, and yet very tangible, connection that exists between us.

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Thing One—a friend forwarded an email from the Center for Action and Contemplation by Richard Rohr about “quantum entanglement.” He describes quantum entanglement as “a wonderful illustration of the interconnected nature of reality, both spiritual and material. In quantum physics, it appears that one particle of any entangled pair ‘knows’ what is happening to another paired particle.”

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Deeply-felt intuition and synchronicities that occur in our lives may be explained as a mere coincidence by some or the work of angels, saints or Divine assistance by others, but Christianity embraces the idea that quantum entanglement, despite the vocabulary used, is a spiritual phenomenon that very much exists. But what does this mean for us as we live out our daily lives?

Rohr writes, “We must deliberately choose to be instruments of peace—first of all in our minds and hearts. This is conscious quantum entanglement.” We make a difference in this world—who we are and how we behave impacts others.

Thing TwoParker Palmer, one of my favorite writers, shared a poem by Emily Bass on social media followed by the comment, “What if you felt the invisible tug between you and everything”? (Sounds a little like quantum entanglement…)

 

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The World Has Need of You

I can hardly imagine it
as I walk to the lighthouse, feeling the ancient
prayer of my arms swinging
in counterpoint to my feet.
Here I am, suspended
between the sidewalk and twilight,
the sky dimming so fast it seems alive.
What if you felt the invisible
tug between you and everything?
A boy on a bicycle rides by,
his white shirt open, flaring
behind him like wings.
It’s a hard time to be human. We know too much
and too little. Does the breeze need us?
The cliffs? The gulls?
If you’ve managed to do one good thing,
the ocean doesn’t care.
But when Newton’s apple fell toward the earth,
the earth, ever so slightly, fell
toward the apple as well.

Parker writes, “Hard as it may be to believe, our little lives and actions make a difference. There are more than enough people of good will among us to resist the power-hungry, wealth-obsessed, anti-democratic forces that threaten us. If enough of us do what we can—bit by bit, day by day—we can tilt the earth toward sanity and humanity.”

Thing Three—at our November Oblate meeting we read 1 Corinthians 3: 9-11, 16-17 for our Lectio Divina practice.

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Phrases that resonated with our group:

You are God’s building—another is building upon it—be careful how he builds—you are the temple of God—dwells in you—you are….holy.

Reflections shared in discussion:

We are the temple of God. Despite our sense of worthiness or participation in good actions, we are the dwelling place for the Spirit of God. We are holy.

This foundation is firm, but we must be full of care in how it is built upon. We must be careful how we build upon another’s temple or let others build on ours. We must protect ourselves, our temple, with what builds us up. We must be careful what we send into the universe that it builds up rather than tears down.

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We are entangled; we feel the invisible tug of the other; and, yes, we are connected to each other, can make a difference and have an impact. I work with God on the building of the temple. We are co-builders with Christ.

The temple may be destroyed but will rise again. It happened with Christ, it happens over and again throughout history, and it will in our own life.

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The temple is WHO I AM. I need the One who can rebuild. It is through Christ living in me that I am able to build myself again and to build others up. Nothing can destroy our temple, a blessing freely given from God.

Yes, I think things happen in threes—at least this week they did.

Quantum Entanglement, The Invisible Tug and The Temple of God. Words of wisdom may come from a variety of traditions or sources but point to one Truth.

Be careful builders. Be intentional. Be peace. Amen.

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The Desert Experience

April 2019 Oblate Lectio Divina and Discussion
Topic: The Desert, Life In Solitude
Luke 4:1-13 Jesus was led by the Spirit into the desert and was tempted.

To be led by the Spirit requires listening and obedience to God, one of the three promises of a Benedictine monk, sister or oblate.  Jesus was a listener. After his baptism in the Jordan, which prepared him for his journey ahead, Jesus was called into desert time.

Desert time is often associated with time for solitude.  “Seeking solitude means searching for a time to be alone.” (Beil) Time alone can be renewing and recharging, a dedicated opportunity for reflection and prayer, a time for us to see more clearly and to put our struggles into proper perspective. It is important to go to the desert to come closer to God. “The desert journey was a time of learning to know and to trust God, but also an increase in self-knowledge.” (Beil) The desert time gives us a deepening awareness of our thoughts. We can never fully escape our struggles and temptations—time alone reminds us often it is our own thoughts and behaviors that are our biggest obstacles. Continue reading “The Desert Experience”

From who we are to who we might become

February 2019 Oblate Lectio Divina and Discussion

Topic: Conversion

Luke 5:27-32Jesus saw a tax collector named Levi sitting at the customs post. He said to him, “Follow me.” And leaving everything behind, he got up and followed him. Then Levi gave a great banquet for him in his house, and a large crowd of tax collectors and others were at table with them. The Pharisees and their scribes complained to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus said to them in reply, “Those who are healthy do not need a physician, but the sick do. I have not come to call the righteous to repentance but sinners.”

Jesus saw something in Levi—that he was both a tax collector and open to an invitation to follow him. Levi worked with the oppressive Roman Empire, likely judged as greedy and affluent at the expense of others, but Jesus saw his potential.

So often we see people or situations as either/or, not both/and. We see the tax collector, or a politician, or social media as either good or bad, quickly making blanket statements or judgments to categorize into one or the other. But Jesus does not see Levi as one or the other, he sees Levi, and us, as both/and—as who we are and who we might become. Continue reading “From who we are to who we might become”

Community: To Be Fashioned and Tried

June 2018 Oblate Lectio Divina and Discussion

Topic: Community

We continued our discussion on Community from the Rule of St. Benedict, Chapter 72 using 1 Corinthians 12: 12-30 for Lectio Divina.

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Words and phrases that resonated with oblates became the springboard for our discussion—

  • seem to be weaker are all the more necessary
  • God placed the parts…as he intended
  • if one part suffers, all parts suffer with it
  • baptized in one body
  • there may be no division in the body
  • all given to drink of one spirit
  • now you are Christ’s body and individually parts of it
  • many are one body
  • our less presentable parts are treated w/ greater propriety
  • eye to hand—I do not need you
  • if one part is honored, all the parts share its joy

From the very first book of the Bible, we hear it is not good for us to live alone. One of the Ten Commandments, “Thou shalt not kill” could be understood metaphorically—that when we cut someone out of our community, we are killing that person’s role. There is a loss when we don’t honor each person in the community—we need all the parts.

When we judge that someone (a part) is unimportant and exclude them, we miss part of our body. Consider the marginalized in our society—the elderly, the poor, and the immigrant, among others—who are seen as less honorable or less presentable to the group. With our own perception and judgment, we kill off segments of the population that are the body of Christ.

Each of us has a special place in the body for our own community. But, still, we ask ourselves, in frustration—do I really need others? Do they really need me? But, yes, we are made to live together; no man is an island. We need others to realize our own weaknesses and strengths. For example, each of us in our oblate group has a role. We complement each other with our individual talents—we cannot all be the arm; we need the whole body to work together. Our group grows in relationship when we honor the talents of others and work together. Continue reading “Community: To Be Fashioned and Tried”

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