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Benedictine Spirituality

Lord, You Know Me: Friendships and Loneliness

A new blog post from Fr. Mauritius Wilde, Prior of Sant’ Anselmo in Rome, that honors both friendship, which God touches, and loneliness, which can only be filled with God. It captures the essence of the book Anam Cara, by John O’Donohue, which I treasure. He writes, “You should never belong to something that is outside yourself…(it is) important to find a balance in your belonging.”

He refers to the friendship of God, who is with us from the beginning as our “secret companion”, our truest friend. Christ is our true companion, nearer to us than any other. There is a danger to become too attached to our friendships, but we must not forget the Source of all friendships, our friendship in Christ. It is too easy to forget that God is our great love, our best friend.

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Lord, You Know Me

It is wonderful to have a friend who knows you well, with whom you have walked for many years. With whom you can share everything; who knows your story. With whom a conversation does not start at zero, you can just jump into it. To have a person who understands and who knows you, is a great gift of God.

However, sometimes not even a friend can reach my heart. This is an odd experience. Sometimes we are just left with ourselves, left alone. We cannot find a partner that adequately responds to our feelings, our story, our thoughts, situation or needs. But these moments that can be filled with darkness and sadness can also turn into a very precious experience. The situation breaks us open to realize that our loneliness is not an accident, but the reflection of our deepest call as human beings that goes beyond what another human being can grasp or understand. We realize that our loneliness touches the dimension of God; it is a result of the fact that we are immediate to God. This is the monk’s moment. The term monk stems from the Greek word “monachos” which means “single, solitary”.

Through God’s grace, we are able in these moments of aloneness to talk to Christ or to God and find his ear. And his response is always exactly what we need. We realize: HE understands, HE knows. His presence resonates with everything I utter and express. I feel understood, appreciated, loved. I feel liked by him as by a good friend. But even better, and in a perfect way. Nothing is missing.  Read More at WildeMonk >>

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Gather Together

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When we see problems, we want solutions. When there is chaos, we desire peace. As over-thinking humans, we think that our incessant thinking will bring us to our desired goal. And the sooner, the better. There is no time to wait around for peace, to slowly work through issues or to wait for answers to present themselves. We want peace and we want it now. But is this God’s way?  Fr. Mauritius shares,

“There are some words in our prayers that I just love. Words such as “gather together”; we monks chant them regularly in a hymn. These words resonate with my longing for unity and peace. In these times when our countries and our world seem to be more torn than ever, this longing is even stronger. It moves me to strive for unity and collaboration, in our small worlds, in our communities, in our families, and in the teams in which we work. When we live and work together as one, things flow better and we are happier and more successful.

However, one time while praying the hymn, I paid closer attention. It says, that all things are gathered together in Christ. Both the original Greek and Latin have a term that comprise the word “head” (recapitulare). The gathering happens in Christ, who is the head. He does the gathering together. This immediately gave me relief. I cannot do it. He will do it. He will gather us all. But, how does he do it?”  Read more at WildeMonk.  

The Gospels: The Story of Jesus

God does so much and asks so little

god does so much

The past several days I have read all four Gospels of the New Testament—Matthew, Mark, Luke, AND John. And not just the miracles or the well-known parables, but from beginning to end; every chapter, every verse. And for each of the Gospels, I’ve also read a chapter in my textbook, The New Testament by Stephen L. Harris, for a class I’m taking at Creighton University. Each chapter comments on key topics, themes, author, date and place of composition, various sources used, the intended audience and interpretations.

I don’t have the words yet for all that I’ve learned, but that’s also why I’m procrastinating. I need to find some words (very soon) to write an 1800 word paper, due in 48 hours, responding to this prompt: Explain the story of the life of Jesus as portrayed in the Gospel of John, and compare it to either Matthew or Luke and how this might relate to ministry today.

I trust the words will come, but this first. Here goes….

Surprisingly (to me) each of the four Gospels share a unique portrayal of Jesus, his life, death, resurrection, and ultimate purpose of all of the above. Ninety percent of the content in the Gospel of John is not in the other three synoptic Gospels. Who knew?Continue reading God does so much and asks so little

Luke vs. John: An 1800ish word paper

the wordA few of you asked to read the paper…and now that it is graded (94%), I feel confident enough to share the-just-shy-of-1800-words that I wrote.  I would love to hear what you think, whether you have ever read all four Gospels in their entirety, and what resonates most with your spirituality.

Jodi Gehr
Word Count: 1794

Each of the Gospels contributes to an understanding of who Jesus is. The Gospel of Luke shares Jesus as bringing a universal faith under the direction of the Spirit; John focuses on the power and divinity of Jesus to confer salvation and immortality (Harris 110, 189). The themes, characters, teachings and post-resurrection interpretations for each of the gospels support these unique aspects of Jesus. The relationship between John and Luke could be stated: the Johannine Jesus shows who God is while Luke shows people how to be God-like in their lives.  Read all 1800ish words here.  

St. Henry II: Patron Saint of Benedictine Oblates, July 13

Happy Feast of St. Henry, patron saint of Benedictine Oblates!

Saint Henry II was born in 973 in the village of Hildesheim, Bavaria, German. (Note: Hildesheim is the same hometown as Fr. Mauritius Wilde, Prior of Sant’ Anselmo formerly of Christ the King Priory. They also attended the same school!) Henry served as the Duke of Bavaria (995) and as the Holy Roman Emperor (972-1024), crowned by Pope Benedict VIII. As emperor, Henry, who had considered the priesthood, was devoutly religious. He shared his faith by rebuilding the many churches that had been destroyed,  building monasteries, and supporting them with both money and land.

According to the Life of Saint Benedict, as told by Saint Gregory the Great, Oblates were received by Saint Benedict in Subiaco even before the monastery at Monte Cassino was founded. A monk during the 11th century wrote:

“There are a great many of the faithful, both poor and rich, who request confraternity with us. We give unto all of them participation in whatever good is done in our monastery, be it by prayer or almsgiving. Let us make special prayer for them, both while they live and after their death.”

According to historians, many people committed themselves to God and to follow the Rule of St. Benedict by uniting themselves to famous monasteries such as Cluny, Hirschau, Saint Blase, and others. St. Henry II was one such individual. Tradition states that Henry wanted to be a Benedictine and lived as an Oblate. Once when he was suffering from a severe illness in the monastery of Monte Cassino, St. Benedict cured him by a wonderful miracle. Continue reading “St. Henry II: Patron Saint of Benedictine Oblates, July 13”

A Big Day for Benedictines: July 11, Feast Day of St. Benedict

Learn more about St. Benedict on July 11 in an original EWTN docu-drama presenting the life and spirituality of Saint Benedict of Nursia.  Fr. Prior Mauritius Wilde and Abbot Primate Gregory Polan contribute to this one-hour program taped at Sant’ Anselmo, the Benedictine monastery in Rome.  The program airs Tuesday, July 11 at  8:00 am and Wednesday, July 12 at 12:00 AM Central Time.  See EWTN schedule for your time zone.

Listen to The Life of St. Benedict –The Holy Rule of St. Benedict with Fr. Mauritius Wilde O.S.B.  Podcasts #28-33 reflect on the life of St. Benedict by using the biography penned by St. Gregory the Great. The first episode looks at the pivotal discernment he made as a young man to pursue the religious life. The aspect of detachment from our earthly family in favor of our Heavenly Father is explored by Fr. Mauritius. There are six reflections on the life of St. Benedict in this Discerning Heart series.

Read Benedict-inspired blog posts from Fr. Mauritius Wilde, OSB at WildeMonk.net

Learn more about living Benedictine spirituality as a monk or oblate at Christ the King Monastery’s website.  

And finally, St. Benedict is pretty special to me too.

“My parents gave me an illustrated book of the “Lives of the Saints” to commemorate the occasion and as any nine-year-old would do, the first thing I did was look up my birthday. I was immediately disappointed. The illustration seemed so dark –a man with a hood, a scary looking bird and a funny name that I had only associated with Benedict Arnold, a famous American traitor.  After gaining such a beautiful name like Christine, what kind of luck did I have to get a guy named Benedict on my birthday?!  July 11, St. Benedict, Abbot, it said.  I read the pages about St. Benedict often, thinking that I should have some connection with this man as my patron saint, but then I forgot about him until…

Read more of St. Benedict, St. Scholastica and Spiritual Friendship at SoulFully You.

Happy Feast Day of St. Benedict!

Many Ways to Prayer: Walking a Labyrinth

“There are hundreds of ways to kneel and kiss the ground.” –Rumi

There are many ways to pray—in song, spoken or written words, silence, creativity, nature and movement, just to mention a few. Paul recommends to “pray without ceasing” (1 Thessalonians 5:17), which is only possible if we are able to connect with our Creator in a variety of ways. We are meant to engage our senses, our whole bodies, in prayer.

I’ve come to appreciate this about the Catholic Mass, even if visitors might think there is a lot of up and down. We genuflect, sit, stand, kneel and bow. These gestures, postures or movement help to bring our whole being into prayerful expression—raising our hands when saying the “Our Father”, making the sign of the cross or receiving the Eucharist allows us to use our bodies in prayer.

lab signIn addition, walking the stations of the cross or a labyrinth, taking a nature hike, or practicing yoga or tai chi are prayerful forms of movement that engage our bodies while quieting our mind. Going away on retreat is an opportunity to explore and practice various forms of prayer.

St. Benedict Center is building a labyrinth modeled after the famous labyrinth in the Cathedral of Chartres, France.  “When the Holy Land was closed to pilgrims in the Middle Ages, labyrinths abounded in the churches of Europe.  They were used to symbolically represent the pilgrimage to the Holy Land.  Our life is a pilgrimage, a journey to our eternal home with God in heaven.” –Father Thomas Leitner The labyrinth will be completed in late summer or fall. 

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This summer I had the opportunity to pray in many ways while attending an eight-day Ignatian retreat at the Creighton University Retreat Center. Each day, for about an hour, I met with a spiritual director to receive guidance and to share my faith journey; the remainder of the day was spent reflecting on these discussions and praying. One of the ways that I prayed was by walking a labyrinth.

“A labyrinth is not a maze. A maze is a symbol of life without meaning, it is an agent of confusion, deception with dead ends that lead you nowhere. But a labyrinth is a symbol of a life of deeper meaning, an on-going sacred journey leading us inward, outward and to greater wholeness.”Carrie Newcomer Continue reading “Many Ways to Prayer: Walking a Labyrinth”

The Presence of the Saints

The Presence of the Saints

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Saint Benedict, founder of the Benedictine Order, writes in his Rule:

When the novice is to be received, he comes before the whole community in the oratory and promises stability, fidelity to monastic life, and obedience. This is done in the presence of God and his saints … He states his promise in a document drawn up in the name of the saints whose relics are there, and of the abbot, who is present. (RB 58:17-19).

At the important moment of their vows, the monks are reminded of the presence of the Saints. The Church believes for some people with certainty that they are with God. They have risen to a life eternal, which means they are with God in unending light, joy, and community. In the Catholic Church we have the custom to invoke the Saints on certain occasions. For some this seems to be superstition. However, when you try to do it, you might be surprised that it “works”. St. Anthony has helped me a lot. He is the Saint you call when you have lost things. I often lose things. When I call him, I calm down. I trust that I will find what I have lost, and he has never disappointed me. One may argue this is self-suggestion – and if so, why not? There are other Saints you can call. Saint Christopher helps the travelers. Recently I heard about St. Leonard who helps to find a parking space. Yes, it made me smile. It is a playful way in which we recall the presence of the Saints. Who are your favorite Saints?  (Read more at WildeMonk)

 

Learn more about St. Benedict and his sister, St. Scholastica.  Capture

Earthquake and Easter go together

Homily for the Easter Vigil 2017 at Christ the King Priory/St. Benedict Center, Prior Fr. Joel Macul OSB

Vigil readings: Gn 1:–2:2 • Gn 22:1–18 • Ex 14:15–15:1 • Is 54:5–14 • Is 55:1–11 • Bar 3:9–15 • Ez 36:16–28 • Rom 6:3–11 • Mt 28:1–10

Earthquake! Earthquake and Easter go together today. Most of us could probably use a little earthquake right now to wake us up and get our attention. We have been sitting and listening for a long time. ….God is so full of surprises. Dawn comes, a new day and Fr. Joel Macul, O.S.B.what do we feel? An earthquake. Everything is splitting open, the old is collapsing, and the new is stepping out. The sound of the earthquake and stones rolling away, that is the announcement of Easter this year. But it is a new day, a new creation, the old has passed. After the earthquake, we cannot go back. Life is not the same, for Jesus, for the women, for disciples. Dare I say, for us also?

The readings we have just heard are like photos in a family or community album. Each year on this night we gather to sit down and look at these pictures. We gather here to listen to the stories and poems about God’s ways in our faith community’s story. We sit and listen to the stories and words of the prophets and apostles. Every time we look at a family or community photo album, the pictures remind someone of another story, of another member of the family and community. Sometimes the stories are the same, sometimes they are not. A new memory is added. It is like that with the words and rituals of this Easter Vigil. Each year the same words are read but each year they sound new and different. Something in them is heard for the first time. Why? Because each year we have grown and experienced another piece of life since the hearing last Easter. This year a particular word hits us; it makes sense, more sense than ever before. God is penetrating into our hearts ever more deeply. Each year we hear these words and each year we become these words more and more. Or so we hope.

Continue reading “Earthquake and Easter go together”

Prayer during Lent (and other times too)

March 2017 Oblate Reflections and Lectio Divina

Topics: Lent for Benedictines; Ways to Pray

Source for discussion: Study Guide for the Rule of St. Benedict with Reflections for Oblates and All Who Seek God, Maria-Thomas Beil, OSB
Readings in the Rule of Saint Benedict: RB 48:14-15 THE DAILY MANUAL LABOR, RB 49:1-10   THE OBSERVANCE OF LENT

St. Benedict states that the life of a monk ought to be a continuous Lent  (RB:49). St. Benedict in his wisdom knew few would have the strength for this, so he has other suggestions. Fr. Volker Futter, Oblate Director, shared two important ideas:

  1. Lent is self-offering, not denial, it comes from the heart.
  2. We need to acknowledge  the presence of God then we can do sacrifice.  Sacrifice can be giving up something specific like food, TV or internet, or we can give a positive sacrifice.

Oblates shared that “giving of your time is priceless—you can’t get it back”.  So a short visit to the nursing home, or a visit to a neighbor or sending someone a long overdue card—that is your gift of time. “This may sound simple, but one of the hardest things for me to do is find that priceless gift of time for others.  It really is a sacrifice.”

A definition of compunction of heart was requested.  Compunction of heart is when we have an uneasiness or anxiety of the conscience because of something we may have done that may have caused worry, fear, etc. in someone’s heart.  When we give this up we receive more in return. Continue reading “Prayer during Lent (and other times too)”

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