A quarter-century of hospitality offered in the cornfields of Nebraska now includes a permanent, interactive exhibit of the Saint John’s Bible (SJB) Heritage Edition, one of the most impressive and accessible displays in the country.
In the spirit of Benedictine hospitality, Saint Benedict Center was established in 1997 on behalf of Christ the King Priory of Schuyler, Nebraska to welcome all guests as Christ, offering a place of peace for people of many faiths who seek God.
On Sunday, July 17, 2022, the 25th anniversary of Saint Benedict Center was celebrated with the Grand Opening of theSaint John’s Bible Heritage Edition Display, set #150 out of a limited edition of #299, gifted during the year Nebraska observed its 150th Anniversary of Statehood.
The Saint John’s Bible is the first handwritten bible commissioned by a Benedictine monastery in more than 500 years. The Heritage Edition is a special leather-bound version, inspired by the original, printed on 100 percent cotton paper. In this state-of-the-art display, visitors can learn how The Saint John’s Bible was made using traditional materials like vellum (calfskin), ancient inks, and quills. They can see each of the Heritage Edition’s volumes in a separate display case and browse through the pages using an interactive kiosk. There is ample space for prayer and meditation using the texts and images.
St. Benedict is special to me for a few reasons. First, we share a birthday. I admit I was disappointed when I first discovered this. My parents had given me an illustrated book of the “Lives of the Saints” to commemorate my Confirmation. As any nine-year-old would do, I immediately looked to see who the saint was for July 11, my birthday. Perhaps Elizabeth, Mary, or Theresa would be my special saint.
Instead, I see an illustration of a man with a dark hood, a scary-looking bird, a crooked cane, and an unusual name I had only associated with Benedict Arnold. July 11, St. Benedict, Abbot, it said. I had never heard of him and surely did not know what an Abbot was. Through the years, I returned to this image of St. Benedict, thinking that I should have some connection with my patron saint.
Fast forward 26 years. With a full and busy life—married with a young daughter, a career as a high school teacher and club sponsor—I felt a deep longing for times of silence. I answered the call of my heart and responded to an advertisement for a silent contemplative prayer retreat. I discovered an oasis of peace just a few hours from home in the cornfields of Nebraska…called St. Benedict Center.
Some things change your life forever—getting married, having a baby, getting a new job, or a promotion. Finding St. Benedict Center in June 2002, twenty years ago, makes my “forever” list. It was the beginning of a connection that has changed my life in countless ways. It started my journey of Being Benedictine.
As a busy mom, wife, and teacher, I had a desire for silence and prayer. I learned about a four-day silent contemplative prayer retreat at St. Benedict Center in Schuyler, Nebraska from an advertisement in our local newspaper. I loved the silence; although the twenty-minute meditation sittings throughout the day were a little more challenging, I knew I would come back to this oasis of peace.
St. Benedict Center sponsors many retreats each year—these opportunities have nurtured my spiritual longing and love of learning. I wasn’t sure if I would come back for a silent retreat, but I knew I would return to this sacred getaway soon. It started out that I came two or three times a year….and it gradually increased over time to be once or twice a month. There was one summer that I came every week, and it was suggested that I build a little cabin out back. I’ve particularly enjoyed attending retreats given by the monks of Christ the King Priory, visiting monks, and by authors like Macrina Weiderkehr (who became a dear friend), Joyce Rupp, Anselm Gruen, Helen Prejean, and Michael Casey. I have even come back for more silent retreats too, and I eagerly look forward to them now.
The Tesla Roadster is said to go from zero to 60 miles per hour in 1.9 seconds. Whoa!
Who really needs to go that fast?! I understand better than most what it is like to be running late, hurrying to my destination and feeling like I need to drive a little faster—I’ve been known to have a lead foot in these cases a few too many times.
But is it smart, safe or the best thing for us and others? We know it is a wiser choice to slooooow down.
Likewise, I know all too well about reacting emotionally in challenging situations. My temper can go from zero to 60 in about 2 seconds. It is a benefit to slow down my thoughts, emotions, and reactions a bit to gain a better perspective.
The local, national or global news can cause one’s heart to race, from zero to 60, in the time it takes to read or hear just one reported sentence. It is all too easy to get caught up in the “swirl and chaos of fear, violence, and anger assaulting our world today. Practicing soberness means being detached from emotions, both overly negative or positive feelings. It is not good to be “drunk” on either extreme.” (Discerning Hearts)
Alternatively, we can meet all challenges with an attitude of soberness.
Book Discussion—Stability: How an ancient monastic practice can restore our relationships, churches, and communities by Nathan Oates. (Introduction)
Lectio Divina
Mark 4:1-20 A sower went out to sow
We consider the question: How does the Parable of the Sower apply to the Benedictine value of stability? Words and phrases that resonate give us a rich perspective of the sower, the seed, the soil, and the fruit.
The sower sows regardless of thorns, rocky ground, little soil, or rich soil. The sower sows—a committed action to continue to sow.
“If one tree fruits, they all fruit–there are no soloists. Not one tree in a grove, but the whole grove; not one grove in the forest, but every grove; all across the county and all across the state. The trees act not as individuals, but somehow as a collective….what we see is the power of unity.”
Robin Wall Kimmerer, Braiding Sweetgrass
Planting trees is a big deal in Nebraska…so important that the planting and preservation of trees are celebrated with an actual holiday. Arbor Day, which started in my home state of Nebraska, has been celebrated for 150 years and is now observed in all fifty states and in several countries.
Each generation takes the earth as trustees.
—J. Sterling Morton
The founder of Arbor Day, J. Sterling Morton, was a transplant to the Nebraska Territory from Detroit in the mid-1850s. He was a journalist and newspaper editor, who later served as President Grover Cleveland’s Secretary of Agriculture. Morton understood the importance of trees to agriculture, for windbreaks to keep soil in place, for fuel and building materials, and for shade from the hot sun.
He believed in getting everyone, particularly students, involved in planting trees. An estimated one million trees were planted in Nebraska on April 10, 1872, encouraged by contests between counties and promotion in schools. “Students of different grades met at their respective school rooms in the morning for the purpose of planting at least one tree. Each tree that was planted was labeled with the grade, the time planted, and was to be specially cared for by that grade.” (The History of Arbor Day)
On the final Friday of April every year thereafter, Arbor Day has been celebrated, and this year for the 150th time! Throughout the year the Arbor Day Foundation works to “help others understand and use trees as a solution to many of the global issues we face today, including air quality, water quality, a changing climate, deforestation, poverty, and hunger” through conservation and education programs.
Arbor Day Lodge is open for tours–we were just there a few months ago! Many activities and, of course, lots of trees in Nebraska City, Nebraska.
Celebrating Arbor Day is a reminder of our interconnectedness with all living things. In Laudato Si, Pope Francis encourages taking responsibility for the health of our planet by cooperating “as instruments of God for the care of creation, each according to his or her own culture, experience, involvements and talents” (Laudato Si, 14)
St. Benedict encourages us to “listen with the ear of the heart,” to see all of life as sacred, and to experience the connectedness we have with all of creation. Consider spending time listening to the trees. Perhaps we can be reminded that what happens to one, happens to all.
“There is now compelling evidence that our elders were right–the trees are talking to one another. They communicate via pheromones, hormonelike compounds that are wafted on the breeze, laden with meaning…The trees in a forest are often interconnected by subterranan networks of mycorrhizae, fungal strands that inhabit tree roots…They weave a web of reciprocity, of giving and taking…Through unity, surivial. All flourishing is mutual.”
Robin Wall Kimmerer, Braiding Sweetgrass
Trees fall with spectacular crashes. But planting is silent and growth is invisible.
-Richard Powers, The Overstory
The Overstory, the Pulitzer Prize-winning novel by Richard Powers, is a reminder of how destructive humans have been and how significant non-human elements are to the survival of our planet. The novel weaves together the stories of nine characters, their relationship to trees, and their awareness of and desire to stop the destruction of forests. The characters, each with a short story of their own, are the backdrop of a narrative that is less about them and more about trees.
“There would be neither an economic crisis in the world today, nor an ecological threat, were it not for the evil done by greed. Monastic poverty means being content with the simple things that sustain human existence in its inherent goodness. This poverty allows man to live in harmony with field and forest, without feeling the need to brutally strip the earth of her resources in order to realize an immediate gain.”
In honor of Arbor Day, I share “Benediction of the Trees”, written and performed by Derek Dibben. This prayerful song is a recognition that Nature blesses us with trees for our healing, enjoyment, leisure, and protection. Our very breath is dependent on the Benediction of the Trees.
Benediction of the Trees
From the Heart to the Heavens Rooted in the Earth Branching out above us Healing what was hurt
Reaching down to lift us Swing us in the breeze the air we breathe She gives us Benediction of the Trees
Home before our houses Cornered us inside Gentle arms around us Above the rising tide
Can you hear them calling? Like music in a dream The leaves are always falling A Benediction from the Trees
A shout becomes a whisper A Sermon into Song It’s useless to resist her She’s where we all belong
In our Sanctuary Forest Beneath the Pleiades Cicadas in the chorus Benediction to the Trees
As the moon reflects the sunlight From a million miles away I’ll try to get the words right So you can hear her say
In a melody familiar That brings us to our knees In Liturgy peculiar Benediction to the Trees
Seeing the beauty in nature is the first step in taking action to protect it.Our planet needs all the love, prayer, and protection it can get. Celebrate creation this Earth Day by sending positive energy and intention into the universe through some creative and prayerful practices including contemplative photography, nature meditation, Visio Divina, Soul Collage® and Lectio Divina. There are many ways to pray!
Let me seek, then, the gift of silence, and poverty, and solitude, where everything I touch is turned into prayer: where the sky is my prayer, the birds are my prayer, the wind in the trees is my prayer, for God is in all.
— Thomas Merton, Thoughts In Solitude
Practice contemplative photography
Contemplative photography is a prayerful practice of seeing with new eyes. With camera in hand, I have learned to slow down, be more aware of details, and enjoy the beauty of simple things. Driving down a new country road is an adventure that brings deep joy in capturing a scene that will never quite be that same way again. It is less about arriving at a destination and more about enjoying the journey. It is when silence, solitude, creativity, and nature collide into a oneness that can only be received, not pursued.
The great Catholic writer Ernesto Cardenal in Abide in Love observes: “Everything in nature has a trademark, God’s trademark: the stripes on a shell and the stripes on a zebra; the grain of the wood and the veins of the dry leaf; the markings on the dragonfly’s wings and the pattern of stars on a photographic plate; the panther’s coat and the epidermal cells of the lily petal; the structure of atoms and galaxies. All bear God’s fingerprints.”
Visio Divina is like Lectio Divina, but instead of using the words from a page of Scripture to pray with, you use an icon, a sacred image, or a work of art (even your own!)
Create a card that represents the environment and/or how you feel about how humans interact with the environment. You may take the prompt in whatever direction you choose.Or use the card Earth Gratitude to write your own poem or “I am one who” statement.
I am one who believes in the Divine birthing of our planet and the life-force that is poured out for us by our mere existence in this dynamic, evolving, growing, breathing earth home.
I am one who exists as part of this environment, receiving the mysterious flow of energy and outpouring of nourishment with open hands. I bow my head at the splendor of shades and shapes, the rebirth of nature through the sacred spirals of the seasons, the purpose and patterns that are sometimes evident and always sought after. The waters of life flow through us—cleansing, renewing, blessing us with existence. Nature gives to us without hesitation.
I am one who receives with awe.
After you create a card, feel free to share in the comments section or email a photo to jodigehr@gmail.com with a few sentences that explain what your card means to you.
Lectio Divina, Matthew 26: 20-50, The Cross of Christ
Book Discussion, Stability: How an ancient monastic practice can restore our relationships, churches, and communities by Nathan Oates
Of Gods and Men, 2010 French film directed by Xavier Beauvois
Additional Resources:Paraclete Press Lenten Series on Stability with reflections from Nathan Oates, Kathleen Norris & Michael Patrick O’Brien, Jonathon Wilson Hartgrove, and Ronald Rohlheiser. Links below.
Lectio Divina
Matthew 26: 20-50, The Cross of Christ
Discussion
Stability “is the commitment to a purpose, a place, and a people…At its root, stability is the blend of two biblical concepts: patient endurance and standing firm.” (Stability, Nathan Oates) After reflecting on Matthew 26: 20-50, we consider:
How is the virtue of stability present in the gospel story? Are there similarities between what happened to Jesus in Gethsemane and what is happening in Ukraine?
Many people of Ukraine will not flee their country. “This is my home,” they say. Despite the many risks, they stay. They are rooted in their homeplace, their land. Jesus also stayed; despite knowing he was to be betrayed, despite the possibilities the next day would bring. Everything that can go wrong, does go wrong for Jesus. Everyone betrays him, even the best of friends. It would have been much easier to give up when left alone.
“My soul is very sorrowful even to death.” We all struggle with the virtue of stability, but Jesus stayed IN HIS sorrow; he could have fled. Despite our difficulties, we need to die before we die as Jesus did. Jesus’ steadfastness, his stability, was rooted in doing the will of God. “Your will be done” is an exclamation of surrender that gave Jesus the courage to stay. He died before his own death; he surrendered his will. He was able to face his suffering because he had consented to let God work out what would happen next. As St. Benedict said, “keep death daily before our eyes.”
The Benedictine women’s Federation of St. Scholastica is celebrating its 100th anniversary this June by stepping into the future of monasticism. The Rule of St. Benedict is not only for monks and sisters, but available to all spiritual seekers; written in the 6th century, but is relevant to life in our current challenging times.
You can be a part of opening the door into that future by participating in “Benedictine Life: A Vision Unfolding,” a Colloquium open to all followers of Benedict: women and men who are professed, oblates, or spiritual seekers. The Colloquium will take place at Mount Saint Scholastica in Atchison, KS, June 21-24, 2022, and virtually.
The conference will focus on three themes: Wisdom, Witness, and Way Forward.
WISDOM GOAL: Make our Benedictine way of life visible and accessible in new ways to today’s seekers by celebrating our history and envisioning our future.
WITNESS GOAL: Share our lives as Benedictine women, past and present, what we stand for, and why we do what we do as we invite others to experience our charism and good zeal and to join us in “running while we have the light of life.” (Prologue, Rule of Benedict)
WAY FORWARD GOAL: Support Benedictine life today so that it can continue to be the same kind of stabilizing presence in our cities and towns and light for spiritual seekers that it has been for more than 1500 years.
We are breaking new monastic ground. Please join us.
Being Benedictine 