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Being Benedictine

Begin everything in prayer

Month

March 2017

Prayer during Lent (and other times too)

March 2017 Oblate Reflections and Lectio Divina

Topics: Lent for Benedictines; Ways to Pray

Source for discussion: Study Guide for the Rule of St. Benedict with Reflections for Oblates and All Who Seek God, Maria-Thomas Beil, OSB
Readings in the Rule of Saint Benedict: RB 48:14-15 THE DAILY MANUAL LABOR, RB 49:1-10   THE OBSERVANCE OF LENT

St. Benedict states that the life of a monk ought to be a continuous Lent  (RB:49). St. Benedict in his wisdom knew few would have the strength for this, so he has other suggestions. Fr. Volker Futter, Oblate Director, shared two important ideas:

  1. Lent is self-offering, not denial, it comes from the heart.
  2. We need to acknowledge  the presence of God then we can do sacrifice.  Sacrifice can be giving up something specific like food, TV or internet, or we can give a positive sacrifice.

Oblates shared that “giving of your time is priceless—you can’t get it back”.  So a short visit to the nursing home, or a visit to a neighbor or sending someone a long overdue card—that is your gift of time. “This may sound simple, but one of the hardest things for me to do is find that priceless gift of time for others.  It really is a sacrifice.”

A definition of compunction of heart was requested.  Compunction of heart is when we have an uneasiness or anxiety of the conscience because of something we may have done that may have caused worry, fear, etc. in someone’s heart.  When we give this up we receive more in return. Continue reading “Prayer during Lent (and other times too)”

Blessed are the Poor

I’ve been thinking about the decision to give (or not to give) to a beggar on the street since Pope Francis suggested that giving “is always right,” whether one thinks the other is truly in need or not.  A few evenings ago, as I was leaving a movie theater, having spent a lovely evening with friends, there was a homeless man with a sign asking for donations. Engaged in conversation, I quickly walked by him. I was unsure if I had any cash on me at the time, but as I reflected on my thoughts and actions, I realized that I did not (or could not) look the man in the eye, and I wondered why.  If I had money with me, would I have given it to him? Would I have looked him in the eye then? I felt a sense of shame–some for not giving him money,  but more so that I hadn’t looked at him directly.  Looking someone in the eye honors their dignity–it acknowledges WHO THEY ARE.

poor

I am considering more that “tossing money and not looking in (their) eyes is not a Christian” way of behaving. Pope Francis suggests the way one reaches out to the person asking for help is important and must be done “by looking them in the eyes and touching their hands.” It is really about honoring the dignity of another, regardless of whether we feel the other is deserving.

Last evening, after my husband and I enjoyed a lovely restaurant meal, we encountered the same scene from earlier in the week–a homeless man with a sign asking for money. As we walked by, not looking at him directly, I paused. We had a quick discussion about giving some money or not–and I remembered Pope Francis’ advice: It is not my job to determine whether this man is truly in need or to be concerned about where the money shall be spent. And it’s not even about whether I can afford a dollar or two, of which I am quite able. If I can’t spare a dollar on the way to a concert that cost $150, then it says more about me than the beggar. I shall give out of gratitude.

So I gave the man some money and I looked him in the eye. I will make this a habit. I
believe it will be a practice in withholding judgment and freely giving. Perhaps God is simply training me for other situations that will require a radical generosity of heart. We are all poor. Jesus said, “Blessed are you who are poor, for yours is the kingdom of God.” (Luke 6:20)     Blessings, Jodi

Capture

Fr. Mauritius Wilde looks at this poverty in his most recent blog post, “I am poor, too.”  He writes,

Whenever I see a beggar, homeless or poor person in the streets, I have this moment of “Shall I or shall I not?” Pope Francis encourages Christians to give something, in any case. I know that many beggars are part of a bigger, very well organized group. What a shame that the poorest are misused in this way. So, shall I give a donation?

Recently I found myself begging for something before God. I cannot remember what I asked for. It must have been something of minor importance, but I remember the intensity of my begging – and felt ashamed. To my surprise, it seemed that God had nothing against me begging. On the contrary. “Ask and it will be given to you,” Jesus says in Matthew 7:7, describing God as a good and loving father.

Great care and concern are to be shown in receiving poor people and pilgrims, because in them more particularly Christ is received. (Rule of St. Benedict 53:15)

Read more at WildeMonk, Cherishing Christ Above All.

Happy Feast Day of St. Benedict!

Happy Feast Day of St. Benedict!

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On March 21, Benedictines around the world celebrate the “transitus
of St. Benedict, the day Benedict entered eternity. “Transitus” in Latin means passing from one state to the next—death is not the end of life, but the transition into eternity with God.  It is one of two days that St. Benedict is recognized on the Benedictine calendar. Since this feast day is always during Lent, another commemoration date was set when Pope Paul VI declared St. Benedict the Patron of Europe at the rededication of the Church at Monte Cassino on July 11, 1964. July 11 is the Feast of St. Benedict for the Universal Church. Only Mary, the mother of Jesus and John the Baptist are remembered with both their birthdays and their day of entry into heaven. Continue reading “Happy Feast Day of St. Benedict!”

A Benedictine monk and 900 pounds of cheese  

How did Fr. Volker end up with over 900lbs of cheese?? Learn how this modern day ‘Traveling Brother’ drives 2500 miles to meet with over 150 families every year!


Shortly after coming to the United States, three of the Benedictine Monks began the task of fundraising by traveling to communities in various states. Brother Egbert, Brother Felix and Brother Placidus began their work in New York, among the German immigrant communities. They became known as the ‘Traveling Brothers’. 

Since World War II displaced many immigrants, several groups from Luxenburg and Germany settled in Wisconsin. A large group started their lives over in Port Washington, Sheboygan and Marathon City. These people were primarily farmers–many were dairy farmers. As the brothers reached out to them for support of the missions, relationships and friendships developed that have lasted to this day. Often during these visits the farmers would gift the brothers with the fruits of their labors – cheese. 

Read story – http://bit.ly/2lIg3pQ

Article written by Mary Vrbicky, Benedictine Mission House. 

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