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Being Benedictine

Living SoulFully as an Oblate of St. Benedict

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Jodi Blazek Gehr

SoulCollage® Facilitator, Benedictine Oblate of Christ the King Priory, Retreat Leader at St. Benedict Center, Blogger at Being Benedictine and SoulFully You, Teacher, Mother, Wife, Friend, Lover of learning, reading, creativity and spirituality.

The Sound of Silence

December 2023 Oblate Reflections

Source: The Oblate Life, edited by Gervase Holdaway, OSB, 2008

Men and women who have made monastic vows, called monks, practice stability by committing to a specific monastery. “The monk is an archetype, whether we live in a monastery or not, we have a sense of what it means to be a monk. We long to be together with God in solitude.” (Fr. Mauritius Wilde, OSB)

Being Benedictine as an oblate is making a commitment to a monastery, living the core values of obedience, conversion of life, and stability while following the Rule of St. Benedict as monks “in the world,” meeting monthly to practice Lectio Divina and discussing a spiritual reading. In the age of Zoom meetings (in which I, gratefully, participated this month), it is a good reminder that it is the monastery that I am drawn to—to the sacred rhythm of prayer and respect for silence, the theme of our discussion (December 2023.)

Grateful for the option of Zooming in to Oblate meetings, but it’s never quite the same. I love to go to our monastery and retreat center.

“If we are to learn about silence and cultivate its art form, the monastery is the first place to visit, for it is within the ancient tradition of monasticism, that we can begin to understand the relevance and the need for silence as a discipline, and a way of life. It is highly relevant that the very first word of the rule of Saint Benedict is listen.”—Susie Hayward, Silence, The Oblate Life

In silence, we can be transformed. “We will begin to see the ‘world’ differently, our breathing will become more rhythmical, surrounding color will intensify and brighten and our eyes will see more clearly and with greater perception.” (Hayward) We become more attentive. We notice the details around us, and we notice what is happening within us.

I had this experience during a contemplative prayer retreat over 20 years ago, my first visit to the monastery and retreat center that has become such an important part of my life. Even during our meals, we sat in silence, which contributed to a heightening of my senses—the quiet and stillness provided a backdrop through which I appreciated the color and tastes of ordinary foods—lettuce, tomatoes, bread, pasta, butter, milk.  It was pure ecstasy to look, touch, and taste—to interact with my food.  This sentiment—the sensitivity to physical, tangible cues—carried over into watching fish swim in the pond, grasshoppers jump from one station of the cross to the next, a candle flickering.  All things seemed to be created for me.  Every movement, color, taste, and sensation seemed special, whereas just days before it was ordinary.

Silence magnifies an experience. The practice of silence helps cultivate attentiveness to others and to how God is working in our lives. Thomas Merton writes, “By learning to listen… we can find ourself engulfed in such happiness that it cannot be explained: the happiness of being at one with everything in that hidden ground of Love for which there can be no explanations.” This type of interior silence must be cultivated. Visiting a monastery where there is silence can help, but one can create physical spaces in our own homes to remind us that times of silence are needed.

Hayward writes that “without silence, God has no voice.” No doubt silencing the noise of our daily lives can help us be more aware of the divine—in creation, in others, in words we read, in the thoughts that run through our mind, and in the story we tell ourselves. Indeed, silence allows us to experience the sacred, but many of us have felt God working, “God’s voice,” through the written or spoken words of others. In discussion, we wonder—do we really need absolute silence to hear God?

Perhaps Hayward means that we need to silence ourselves—to shut our mouths, to let go of thoughts and stories, and to be truly present wherever we find ourselves. If we are in conversation with another, there is sound, not silence, but we can practice interior silence by deeply listening to the other and standing witness to another’s story. It is important to remember that the first word in the Rule of St. Benedict is “Listen.” We must practice silence, both in words and thoughts, in the presence of the divine, including others.

Hayward writes about “the experience of feeling the total ‘presence’ of another person, in such a profound way that ‘in that moment’ we will have felt absolutely heard, totally cared for and completely understood.” What a gift to be heard and to hear others without the noise in our heads! She continues, “Listening reflectively in this attentive and empathic way allows each person to respond to the other fruitfully.”

God is working in this ‘total presence,’ the compassionate listening to another’s story. May we practice silence, to listen, see, and fully experience the humility of unknowing all that we think we know, to experience a oneness with our Creator, with creation, and with all those whom we share both.  

© Jodi Blazek Gehr, Being Benedictine Blogger

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Meeting Pope Francis: A Reflection from the Benedictine World Congress

Meeting the Pope is a big deal. Recently I wrote about the 5th World Congress of Benedictine Oblates and the private audience that Oblates had with Pope Francis. Jaime Williams, an Oblate of Christ the King Priory, was in the private audience and was profoundly impacted. I asked him to share his experience and he graciously accepted.

A “Being Benedictine” Reflection by Jaime Williams:

Two plus weeks after the most extraordinary handshake in my life, I still struggle to comprehend how my journey from an inauspicious upbringing in small-town Iowa led to meeting Pope Francis and visiting the two most important holy sites associated with our beloved St. Benedict and St. Scholastica in Italy – nearly 30 years after graduating high school and leaving home.  After spending a significant portion of my career traveling extensively through parts of the developing world, I don’t consider my childhood to be been one rooted in poverty, but certainly, my parents had to work hard to make ends meet and there was no shortage of stress present throughout my childhood.  I generally consider the Christian formation I received while growing up to be relatively poor, and our participation in church of any kind was sporadic and inconsistent: we were members of Presbyterian, Nazarene, and Methodist congregations at various times during my youth, and moved constantly between northeast Iowa, and east and west coast towns in Florida, before finally settling in southern Iowa where I spent most of my high school years.  It is no surprise to me that of our Oblate promises Stability is what I cherish most from my family and Oblate community!

Continue reading “Meeting Pope Francis: A Reflection from the Benedictine World Congress” →
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Tree Huggers: The Circle of Care

The image and story behind the Chipko movement inspired us to do some of our own tree-hugging! The Chipko movement of the 1970s (chipko meaning ‘to cling to or hug ‘ in Hindi) led to tree-hugging movements throughout the Himalayan regions, forcing reforms and moratoriums in the forestry industry that saved thousands of trees. The peasant women of the Garhwal Hills of India, pictured below, literally threw their arms around trees to save them (Ecologically Conscious.) Their actions were inspired by events of 1730 when soldiers were ordered to fell trees in the Bishnois villages of India to build a palace. 294 men and 69 women, belonging to a branch of Hinduism, were massacred while they desperately clung to their trees. Eventually, their action led to a royal decree that prohibited the cutting down of trees, and their forests flourish today.

Across the centuries and throughout the world, the existence of trees has been threatened in the name of progress, to pad the pockets of the greedy, or, sadly, out of sheer ignorance, yet the original tree huggers continue to influence environmentalist efforts. Those Indigenous to the land see clearly that their existence is connected to the survival of trees. We can follow in their footsteps by recognizing our connection with and responsibility to the earth, which is so in need of our aid.

Singh, Pamela. Chipko Tree Huggers of the Himalayas. 1994. Photograph. Sepia Eye

Indigenous to Place

We have spent a few autumn weekends through the years at our friend Joyce’s family farm in the sandhills of Nebraska, near Loup City, but this year, on the heels of reading Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowlege, and the Teachings of Plants, we feel a longing to connect to the land that Joyce’s great grandparents had homesteaded, to return to the home her mother grew up in, to hear their stories, and to remember and honor the Indigenous who lived with the land, in humility, gratitude, and reciprocity.

Joyce extended the invitation to the weekend with these words: “We will walk upon the land in honor of those who have walked the land before us and in sacredness to our Mother Earth and all she has provided to us. For a weekend, we will become ‘Indigenous to place’”.

What does it mean to become Indigenous to a place? Robin Wall Kimmerer, a scientist, professor, citizen of the Potawatomi Nation, and author of Braiding Sweetgrass describes it as “living as if your children’s future mattered, to take care of the land as if our lives, both material and spiritual, depended on it…To become indigenous is to grow the circle of healing to include all of Creation.” This weighs heavily on our minds and in our spirits as we create a weekend getaway to honor our connection with each other and all of Creation.

Our weekend was a medley of adventure, gratitude, creativity, good conversation, and play. We took the Gator out into the pasture and hills, enjoyed incredible vistas, laughed a lot while swinging from an old oak tree, and, afterward, thanked it with a big group hug. We searched for sweetgrass, gathered nature artifacts, created nature mandalas, and discussed Braiding Sweetgrass—reading segments of it out loud and discussing its impact on our lives and on our world.

Being silly before breakfast, we played with morning shadows, losing all sense of time. On a tractor-pulled hayrack, we rode up the hill and into the pasture to play—blowing bubbles, flying kites, and watching the sunset and the rise of the Full Harvest Moon.  We danced in the moonlight to moon songs (think Fly Me to the Moon and Blue Moon), gazed at the stars, shared stories, reflected on the past, and imagined the future. How blessed we are to enjoy time in nature, on land that is loved and shared so generously.

We are here as part of creation, not as consumers of it.

-Joan Chittister

“If the universe unfolds in God, who fills it completely… there is a mystical meaning to be found in a leaf, in a mountain trail, in a dewdrop, in a poor person’s face.  The world sings of an infinite Love: how can we fail to care for it?” Pope Francis addresses our responsibility to care for our common home in his newest exhortation, Laudete Deum, an urgent follow-up message to Laudato Si (Papal Encyclical, “Care for Our Common Home”, 2015).

Our weekend is filled with gratitude for the “infinite Love” displayed in the rolling hills, big oak trees, waving seas of tall grass, and the yet-to-be-harvested corn. Indeed, how can we fail to care for it? We hear the warnings of climate change and reports of how much damage has already been done, the hundreds of years needed to reverse course IF we were to make necessary changes now. Both Braiding Sweetgrass and Laudete Deum, brilliantly researched and exquisitely written, are cries for help on behalf of Mother Earth, who is speaking to us in ways we refuse to hear. I encourage you to read these powerful texts contemplatively, in the spirit of Lectio Divina, and to consider our responsibilities, what Kimmerer refers to as our “moral covenant of reciprocity.”

“The moral covenant of reciprocity calls us to honor our responsibilities for all we have been given, for all that we have taken… Whatever our gift, we are called to give it and to dance for the renewal of the world. In return for the privilege of breath.”

–Braiding Sweetgrass: Indegenous Wisdom, Scientific Knowledge and the Teachings of Plants

In Braiding Sweetgrass, Kimmerer refers to the changing roles of women as they “spiral through the phases of life, like the changing phase of the moon.” As we grow older, we have an opportunity to widen our circle of care, to “walk the Way of the Teacher, becoming models for younger women to follow…The spiral widens, farther and farther, so that the sphere of a wise woman is beyond herself, beyond her family, beyond the human community, embracing the planet, mothering the earth.”

As Pope Francis writes, “Everything is connected, and no one is saved alone.” (LD, 19) We share this earth with everyone on it, with those who came before us and those who will follow. What kind of world, and appreciation for it, do we hope to leave behind for future generations? We must remain hopeful that there will be a world to leave behind, but we must also do something to ensure it.

Continue reading “Tree Huggers: The Circle of Care” →
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A Heart Expanded by The Unspeakable Sweetness of Love: World Oblate Congress 2023

The Benedictine spirit is characterized by “a heart expanded by the unspeakable sweetness of love.” Pope Francis addressed the 5th World Congress of Benedictine Oblates in a private audience on September 15, 2023, as reported by Vatican News. The Congress theme, “Moving forward: Living the Wisdom of the Rule,” is an opportunity for Oblates, lay associates of a Benedictine monastery, to learn about their calling as monks in the world.

I participated in the 2017 Congress in Rome, attending the General Audience of Pope Francis at St. Peter’s Square. I reflected, “We were delighted to be seated on the platform, very near where the Holy Father was also seated. His message on the Eucharist was followed with a welcome for visiting groups with a special mention of Benedictine Oblates. For many oblates, this was one of the most magical moments of the week.” Indeed, it was very special.

But I can only imagine that a private audience with Pope Francis has left oblates still pinching themselves. Jaime Williams, Oblate from Christ the King Priory where I also belong, shared he cannot find the words to describe the experience (although he has promised a guest post when the words begin to flow.) Jaime shared photos of the program with the words of Pope Francis’ message, of which I will comment.

Jaime Williams, Oblate of Christ the King Priory, Schuyler NE, in the background (blue shirt) as Pope Francis greets Abbot Primate Gregory Polan.

The Holy Father spoke to three aspects of this “expansion of heart”: the search for God, enthusiasm for the Gospel, and hospitality. “The Benedictine life is marked first of all by a continual search for God, for His will and for the wonders He works,” the Pope said. He emphasized the importance of practicing contemplation with the practice of Lectio Divina, as well as contemplation of creation, the challenges of daily life, the experience of work as prayer, and especially through other people.

Like the monks,” he said, “who make the places where they live fruitful and mark their days with industriousness, you also are called in this way to transform your everyday settings, wherever you live, by acting as a leaven in the dough, with skill and responsibility, and at the same time with gentleness and compassion.”

Finally, Pope Francis reflected on the characteristic of “hospitality,” noting that Benedict instructed monks to receive guests at the monastery as they would receive Jesus Himself. As Oblates our “wider monastery is the world, the city, and the workplace, for it is there that you are called to be models of welcome with regard to whoever knocks at your door, and models in preferential love for the poor.”

Pope Francis captures what being Benedictine means to me. It is not about interpreting the literal words in the gospel, but how I take its timeless message into my daily life—in my work, family, relationships, community, environment, and more. The words of Franciscan monk, Richard Rohr, resonate with me, “I’m convinced that one of the only reasons Roman Catholicism has lasted is because we have these satellites of freedom on the edge of the inside—religious communities of Benedictines, Jesuits, Dominicans, Franciscans, Sisters of Charity, Sisters of Mercy, and many more.” It is the connection with my favorite monks, our monastery, and Benedictine spirituality, a 1600-year-old tradition, that has sustained my search for God, my desire to learn from the ancient texts and rituals, and to practice hospitality as a monk in the world.

Read more about the 2017 World Congress: The Future Is The Spirit’s Work

Jaime William’s 2023 World Congress reflections.

© Jodi Blazek Gehr, Being Benedictine Blogger

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The Divine Presence is Everywhere

September 2023 Lectio Divina and Oblate Reflections

Lectio Divina—Chapters 19 and 20, Rule of St. Benedict

Book Discussion—The Oblate Life, edited by Gervase Holdaway, OSB, 2008

Being Benedictine is to believe that the Divine Presence is everywhere, as the opening of Chapter 19 in the Rule of St. Benedict states.

“We believe that the divine presence is everywhere and “that in every place the eyes of the Lord are watching the good and the wicked” (Proverbs 15:3). But beyond the least doubt we should believe this to be especially true when we celebrate the divine office.”

Chapter 19, The Rule of St. Benedict

What is the Divine Office?

The Divine Office, also known as the Liturgy of the Hours or Opus Dei, the “Work of God”, is a daily prayer of psalms, readings, hymns, and prayers. Traditionally during a week, with prayers seven times a day, all 150 Psalms are recited by monks. The Psalms are prayers that Jesus and his disciples recited as part of the Jewish liturgy expressing the depth of human experience and emotion from joy, anger, thanks, praise, suffering, sorrow, contrition, petition, and more.

Continue reading “The Divine Presence is Everywhere” →
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The Wonder of Work: A Labor Day Reflection

This Labor Day, a day of rest after starting my 27th year of teaching, is an opportunity to reflect on the first four weeks of the 2023-2024 school year. Our first week back to school, sans students, is solely intended for teacher professional development, meetings, reconnecting with coworkers, and planning for new classes. 

At our LSE Staff Back to School Day, teachers were asked to consider what Knight Pride means, and what makes Lincoln Southeast High School uniquely LSE. My response, in a word, is tradition. Celebrating and learning from our history helps shape who we are. Carrying a strong tradition into each new year, adapting to new challenges, and balancing empathy with high expectations capture our essence. We have cultivated close relationships in each of our departments creating a smaller community, a school family, within the larger community of Lincoln. This is #knightpride!

*The Knight is our mascot. Pride is an acronym we use to encourage positive behaviors and values in the classroom. PRIDE stands for Personal Responsibility, Respect, Integrity, Determination, and Excellence. 

Why are we here? 

Remembering our purpose can be helpful when teaching day-to-day gets challenging. The purpose of my work, believing that learning is the greatest gift of being human, is what makes me come alive. Fostering curiosity, wonder, and the love of learning with co-teachers and students is my motivator. 

How do we show our passion and purpose?  

In The Monastic Way, September 2023 issue, Joan Chittister writes, “Good work is work that develops us as we develop it.” Modeling curiosity and wonder by committing to my own learning shows students that learning is a purposeful, lifelong endeavor. Each year, I commit to creating lessons that inspire curiosity while also communicating the connections between what we are learning and the value to my students’ lives. Students must understand their why.

What outcomes do we desire? 

Relationships with former students are the greatest reward from my years of teaching. Seeing these young adults share their Knight Pride as LSE alumni at school events and as contributing members of their community is a great joy. I wish for all my students—that their life is better because of what they learn; that they have aha moments now and, in their future; that they build career and life skills; and that they become lifelong learners. Joan Chittister shares, “Work is the gift we give to the world. That’s why it’s so important that what we do for a living has value, not simply for ourselves but for the world at-large.”

Continue reading “The Wonder of Work: A Labor Day Reflection” →
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Poems Come Out of Wonder

After canceling everything on my calendar this weekend (between a teacher work week and our first week with students….yes, eye twitching and back-to-school dreams are real), I revisited a poem and a SoulCollage® card I created on The Grandeur of God: Living Life with Wonder and Awe retreat. I gave myself permission to hunker down, pull back from social activities, and center myself in silence and solitude for my 27th year of teaching.

I love this poem from a book called Out of Wonder: Poems Celebrating Poets.

“Majestic” (Celebrating Maya Angelou)

Rise
into the wonder
of daybreak.

Be a rainbow in the cloud.
Be a free bird on the back of the night wind.
Shine on, honey!

Walk with joy in your golden feet
over crystal seas
and purpled mountains.

Know your beauty
is a thunder
your precious heart unsalable.

Be brave,
Like a new seed bursting
with extraordinary promise.

Shine on, honey!
Know you
are phenomenal.

            --Kwame Alexander
Poem of the Week: Majestic, Tewksbury Public Library

“I am one who” reflection: 

I am one who is surrounded by beauty and love. 
I am one who finds beauty in nature and all that glitters. 
I am on a journey of peace, serenity, and wholeness. 
On this journey, I can offer what is special about me to others; but when needed, I can hold my gifts close and tight.
I am one who must never forget to take time to pause; I can take moments for peace, serenity, and beauty that ultimately, is the guide to the Christ-center, the sole/soul purpose of my life.

It is only after taking time to pause, that I am able to celebrate “the wonder of daybreak.”

I will be phenomenal after a weekend of rest.

© Jodi Blazek Gehr, Being Benedictine Blogger

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Is Barbie Being Benedictine?

Barbie is a big deal. The smash-hit movie “Barbie” has reached the coveted billion-dollar mark at the global box office and its director, Greta Gerwig, had the highest-grossing opening weekend ever for a film directed by a woman. Millions of women—from 20 something to 70 something—have donned pink attire with their besties or their daughters—and headed to the theatres for pre-movie selfies and a trip down memory lane.

Barbie is a big deal. And, yes, even some guys have gone to the movie and enjoyed it! Every major newspaper, magazine, and news organization has weighed in on a variety of Barbie themes from feminism, patriarchy and consumerism to mother-daughter relationships, authenticity, and existentialism. Since I saw Barbie with one of my besties, Katie, a few weeks ago, I have read dozens of commentaries on the film. One’s reaction to the movie, or, for that matter, any cultural, social, or political phenomenon, cannot be separated from our own interests, values, biases, and experiences.

My experience includes fond memories of playing with my Barbie dolls–selecting special clothes my parents told me Mrs. Clause had personally tailored, organizing my wardrobe suitcase and setting up camp with a Barbie drive-camper. My daughter celebrated a Barbie-themed birthday, loved her Pepto-Bismol pink bedroom with Barbie comforter and curtains, and had all the Barbie things, even a lunchbox. Barbie captured the imaginations of little girls, and when they became mothers, their little girls enjoyed them as well.

“We mothers stand still so our daughters can look back to see how far they have come,” the spirit of Handler, the inventor of Barbie, said to Barbie, played by Margot Robbie, in the film.

I absolutely loved the movie--from the set and costume design (I mean, a life-sized Barbie house!), the special effects, the song selections and dancing, the clever comedy/satire, the Birkenstocks and the many feminist themes that elevated the movie to one for serious discussion. Katie, and I shared laughs and tears, many de-briefing conversations, and a commitment to see the movie again. My one wish–that I can also see it with my daughter someday.

Oh, you know I created more than one! lol….for both myself and my daughter Jessica. You can create your own selfie here. https://www.barbieselfie.ai/step/1-upload/

But, this is what I have been considering: Is Barbie being Benedictine? Yes! I see a few themes in the Barbie movie that provide a glimpse of what it means to be Benedictine.

Barbie considers her death.

Early in the movie, Barbie asks her friends, “Do you guys ever think about dying?” This existential question is the impetus for Barbie’s (s)hero’s journey, one of curiosity, self-discovery, and transformation, depicted in religious literature, myths, and poetry since the beginning of storytelling. When Barbie’s perfect plastic curves are met with the disappointment of flat feet, cellulite, and clumsy accidents, she attempts to restore the status quo. She experiences a “dark night of the soul,” desperate only for life to go back to the way it was (as she lies face down, in humility, pining for untroubled times.)

When faced with our own mortality, we come face-to-face with the certain uncertainty of our lives. When Barbie adventures into the Real World, where events are not contrived, she is faced with the purpose and meaning of her life, eyes opened to embracing both joy and suffering, aging and death.

St. Benedict advises in his Rule, to “Keep death daily before your eyes.” These thoughts of death make Barbie more human, real, authentic—once she realizes her own mortality, she cannot unsee it. Her old life has gone, and a new way must be birthed. Barbie is becoming.

Barbie listens.

In one of the most poignant scenes in the film, Barbie is overwhelmed with the stimuli of the Real World. She pauses to sit down on a bench to consider her next steps. This act of pausing to contemplate is the epitome of being Benedictine.

Continue reading “Is Barbie Being Benedictine?” →
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The Grandeur of God: Care for Creation and for the Vulnerable

I have been enchanted by the poem The Grandeur of God, by Gerard Manley Hopkins, for years. I practiced Lectio Divina, a sacred reading practice, with this poem and wrote about it in God’s Grandeur: Praying with Poetry.

I cannot confess to understanding every word of this Victorian-era sonnet, published nearly 30 years after Hopkins’ death in 1889, but I feel the same passion for the beauty and sacredness of creation “that gathers to a greatness like the ooze of oil / Crushed” with which he writes. Hopkins writes with celebratory confidence,

“And for all this, nature is never spent;
There lives the dearest freshness deep down things”

But we know as global temperatures rise, more droughts, storms, rising sea levels, melting glaciers and warming oceans are impacting both human and animal life. Nature has been used and abused in so many ways. Is it true that “nature is never spent?” Can this earth withstand the heavy burden of “man’s smudge…and smell?” Indeed, we seek comfort in the notion that the sun will always rise as “the brown brink eastward, springs” and always sets as “last lights off the black West went.”

We hope for the future of our planet, but we must be caretakers, not just takers. We must be co-creators with the Divine to ensure the “grandeur of God,” our planet, is full of wonder and awe for future generations.

“Glance at the sun. See the moon and the stars. Gaze at the beauty of earth’s greenings. Now, think. What delight God gives to humankind with all these things. All nature is at the disposal of humankind. We are to work with it. For without we cannot survive.”

-Hildegard of Bingen
Continue reading “The Grandeur of God: Care for Creation and for the Vulnerable” →
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