mindfulness

Ever have one of those eyes-wide-open at 2:00 am moments of mind-racing, self-doubting, anxiety-stricken, what-if fretting? I had one such panic attack, recently, after making a big decision about the future of my work. I found myself wracked with despair, vacillating between whether I made the right decision or if I was making a mistake, despite having done my due diligence in heart, soul, and mind for many weeks.

In the morning light (and after several days), with the help of some calming meditation, conversations with good friends, and spiritual direction, I began to see more clearly—that it is normal when making big life changes to experience uncertainty, that I have been here before.

“For me, the process of discernment, especially when I have strong feelings or attachments, often begins with compulsive mental role-playing,” I wrote in 2019 when I was in a similar state of distress about making the right decision. But it was these words of wisdom that helped me get to the other side of anxiety, and at the root of it, fear.

YOU ARE FREE.

“I am free to make THIS decision, or I am free to make THAT decision. I am free to choose. It was the decision-making process that was binding me, making me a prisoner of my own thoughts. The freedom came from not being attached to one possibility or the other, one reaction, one outcome, one person, or one feeling. Accompanied by a stream of what ifs, fear had become the primary consideration in discerning what if I did THIS or what if I did THAT.”

This reflection on my 2019 word(s) of the year, YOU ARE FREE, still rings true today. Fear is at the root of anxiety, a response to uncertainty. Ironically, the only thing that is certain IS uncertainty. All else is an illusion of control. Brene Brown in Atlas of the Heart writes, “In a world where perfection, pleasing, and proving are used as armor to protect our egos and our feelings, it takes a lot of courage to show up and be all in when we can’t control the outcome.”

Fear of making mistakes, a symptom of perfectionism, can sabotage even soulful decision-making. Fear can lead to a sense of feeling trapped, nearly immobile, agonizing about whether there is a right or wrong, rather than accepting that a decision is simply a decision, that often there is no one right way. The Divine works in all our decisions no matter what forks in the road we may take. Fear, or regret, limits our ability to be open to surprises and from being fully present to what is. I am free to make this or that decision, trusting, knowing that I will continue to listen to how the Divine is working in new ways. It is freedom that brings peace.

“Yes, you are free, too,” I wrote. “These words can be a prayer, an intention for yourself. Try it as an experiment. Ask yourself—What if I choose love instead of fear? What if I let go of what I am holding onto? What if I detach from what I want and, instead, accept that I am free, that God is with me whether I choose this or choose that?”

I captured the essence of these three words in a SoulCollage® card that embodies this sense of freedom. The image and words, YOU ARE FREE, have become a prompt for me to reflect on a dilemma or state of uncertainty from this perspective of liberation, encouraging me to move forward peacefully, soulfully, without obligation, burden, or restriction, in freedom.

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What is good medication for this time of conflict and anxiety? This question was posed by Fr. Mauritius Wilde, OSB, Ph.D. at a retreat he led called “Sober and Merciful: St. Benedict’s Journey of Mindfulness.”

Fr. Mauritius suggests we can learn how to approach the tensions in our lives and the conflicts in our family, community, and world by looking at the recommendations for selecting a leader of a monastic community in The Rule of St. Benedict, Chapter 64. This chapter suggests that good leadership requires living the values of sound judgment, wisdom in teaching, pure motives, moderation, prudence, loving behavior, discernment, and as the retreat title suggests, soberness and mercy, among others.

Leadership starts with leading oneself. Cultivating the values of being sober and merciful can help us be our better selves in tough times. So often we want to escape or numb ourselves to any pain we may feel—to simply run away from our feelings, people, or situations. At other times we might become overwhelmed by distress or completely absorbed by worries. Neither of these approaches is effective to deal with conflict and anxiety but practicing soberness can provide a middle way—a more balanced, Benedictine way to help us accept our reality as it is, yet not becoming attached to it.

To be sober (Latin: sobrium) is to have an attitude of acceptance, to be temperate, and to take people, things, and activities just as they are. We can become “drunk with anxieties” of daily life, but as one who can compulsively think, ponder, wonder and what-if, this tendency can block one from seeing the truth of the way things truly are. It’s as if an alternate reality is created, one that takes us far away from the present moment.

Emotions can make us drunk; they can completely absorb us. Being sober and vigilant (1 Peter 5:8) is the absence of being drunk on emotion or being overcome with anxiety. By practicing mindfulness, we learn soberness tastes better—the purity and truth of circumstances are clear. One begins to sense when something is just too much—emotions, noise, activity, food, or drink—and is more able to set boundaries for what disturbs. Wanting more of this sobriety is craving what is real—the present moment, an ecstatic peace for only God can fill us with. To be sober is to be free. We must remain vigilant, alert, and open, for what God fills us with, for moments when Christ is revealed in our daily lives.

This retreat weekend is one of the last before I begin a new school year, so there is no shortage of uncertainty or anxiety. What I have learned about soberness is wisdom I will carry with me, a reminder to be gentle with myself while also being watchful and mindful of my tendency to be absorbed in emotion and the circumstances of a school day, whether it is a conflict with a student or colleague, disappointments of unmet expectations, or a frantic pace and frequent interruptions.

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