March for Life, 1978
Earlier than I would get up for school and before the snowy roads were cleared, an eager catechism teacher drove me and a friend through a snowstorm to walk in the March for Life, an annual event opposing both the practice and legality of abortion, culminating with a rally at our State Capitol. In my sixth-grade CCD class (circa 1978), I had recently learned about abortion and was taught that unequivocally, it was wrong.
I learned that morning that not everyone sees abortion, or pro-life issues, the same way. I was stunned as we entered the Capitol that there were women already positioned on the balconies, holding signs and shouting at marchers about having rights to their own bodies. It left me very confused—a woman’s body is different than an unborn baby, I thought, and yet there was such passion, so much anger. (Photo credit: Lincoln Journal Star, NE State Capitol, 2019)
As an outspoken pro-life teenager, I was so sure of what I understood about abortion that in 1984 I wrote a letter to the editor of the Daily Nebraskan, my college newspaper. I pulled that old newspaper out of storage a few days after Roe vs. Wade was overturned. Nearly four decades later, I am uneasy with what I wrote. What I used to be so sure of, I am now less certain of and often, in complete disagreement with my younger self.
What I have learned since then about life and choice.
Two things can be true at the same time. I believe BOTH that human life is sacred from the time of conception AND that we are created to have free will. We have agency over our own bodies, choosing whether our life continues and/or whether we will bring life forth. Embracing a culture of life is respecting not just the unborn child, but also the pregnant woman while advocating for issues including prenatal care, childcare, gender equality, trafficking, healthcare reform, gun safety, racism, climate change, LGBT rights, capital punishment, and so much more.
We are BOTH created in the image of God AND given a life of choice, of free will, from the beginning. As the story goes, Adam and Eve were gifted with a beautiful garden and the choice to eat from the tree of knowledge of good and evil, or not. They were given agency over their bodies, and from the beginning were able to choose their actions. Humans make both good and bad choices—and we suffer the consequences. Further, Christian tradition holds that the angel Gabriel announces to Mary that she will conceive and bear a child who will be named Jesus, the Incarnation (Luke 1:26–38.) In her “fiat,” Mary consented; she said yes.
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Being Benedictine 