Search

Being Benedictine

Jodi Blazek Gehr, Oblate of St. Benedict

Tag

Rule of St. Benedict

Mindfulness and a Blue Heron

What is good medication for this time of conflict and anxiety? This question was posed by Fr. Mauritius Wilde, OSB, Ph.D. at a retreat he led called “Sober and Merciful: St. Benedict’s Journey of Mindfulness.”

Fr. Mauritius suggests we can learn how to approach the tensions in our lives and the conflicts in our family, community, and world by looking at the recommendations for selecting a leader of a monastic community in The Rule of St. Benedict, Chapter 64.  This chapter suggests that good leadership requires living the values of sound judgment, wisdom in teaching, pure motives, moderation, prudence, loving behavior, discernment, and as the retreat title suggests, soberness and mercy, among others.

Leadership starts with leading oneself. Cultivating the values of being sober and merciful can help us be our better selves in tough times. So often we want to escape or numb ourselves to any pain we may feel—to simply run away from our feelings, people, or situations. At other times we might become overwhelmed by distress or completely absorbed by worries. Neither of these approaches is effective to deal with conflict and anxiety but practicing soberness can provide a middle way—a more balanced, Benedictine way to help us accept our reality as it is, yet not becoming attached to it.

To be sober (Latin: sobrium) is to have an attitude of acceptance, to be temperate, and to take people, things, and activities just as they are. We can become “drunk with anxieties” of daily life, but as one who can compulsively think, ponder, wonder and what-if, this tendency can block one from seeing the truth of the way things truly are. It’s as if an alternate reality is created, one that takes us far away from the present moment.

Emotions can make us drunk; they can completely absorb us. Being sober and vigilant (1 Peter 5:8) is the absence of being drunk on emotion or being overcome with anxiety. By practicing mindfulness, we learn soberness tastes better—the purity and truth of circumstances are clear. One begins to sense when something is just too much—emotions, noise, activity, food, or drink—and is more able to set boundaries for what disturbs. Wanting more of this sobriety is craving what is real—the present moment, an ecstatic peace for only God can fill us with. To be sober is to be free. We must remain vigilant, alert, and open, for what God fills us with, for moments when Christ is revealed in our daily lives.

This retreat weekend is one of the last before I begin a new school year, so there is no shortage of uncertainty or anxiety. What I have learned about soberness is wisdom I will carry with me, a reminder to be gentle with myself while also being watchful and mindful of my tendency to be absorbed in emotion and the circumstances of a school day, whether it is a conflict with a student or colleague, disappointments of unmet expectations, or a frantic pace and frequent interruptions.

Continue reading “Mindfulness and a Blue Heron”

We Shall Be Known

With some solitude and space this weekend, I reflected on the “Now I Become Myself” retreat that I led in December. Our closing blessing, serendipitously discovered by Sara, settled into my soul as a prayer, my heart’s longing to become more myself.  

The blessing written by Rabbi Danya Ruttenberg, to follow, begged for images to be created into my own prayer card.

May you grow into your greatest, bravest, most loving self

May you stand tall and unafraid of the great, exquisite, bright light within you that is straining to get out.

May you trust that light, and may you hear the still small voice within that whispers to you about what you need and who you can be. 

May you follow the light and the voice wherever it may take you–even to places you hadn’t guessed, hadn’t imagined, that haven’t been part of the plan. 

May you remain always curious, open, and eager to grow.

May you walk through your life with wonder, radical amazement, and gratitude.

May you stay kind and gentle.

May you regard others with compassion, generosity, and the benefit of the doubt.

May you seek always to be of service to offer of yourself to those that need help–that need you. 

May you speak out bravely against injustice. 

May you make of your life a blessing.

May your thoughts, actions and very being be an offering to the transcendent, to the great stream of life, to…the Holy One.

Rabbi Danya Ruttenberg

 

Prayer card titled, “Now I Become Myself.”


Continue reading “We Shall Be Known”

Stewardship: Using Our Gifts as Co-Creators

September Lectio Divina and Oblate Discussion

SourcesLectio Divina, Matthew 25: 14-30 The Parable of the Talents; Always We Begin Again-The Benedictine Way of Living, Stewardship, pages 49-51, John McQuiston II

Our Lectio Divina discussion focused on The Parable of the Talents viewed through the lens of stewardship. In the reading, three people are given talents of varying amounts.

The two servants who had received five and two talents had increased their talents two-fold. They were praised, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ (Mt. 25:21)

The one who buried his talent was scolded, judged as wicked and lazy, and his one talent was taken away. “For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away.

We assume wealth has to do with money. Often, we see talent and gifts as economic gains or monetary contributions. Advertisements encourage us to buy more, of course, but we seem not to know when what we have is enough. In the Rule of St. Benedict, everyone should get what they need, but this requires understanding the difference between needs and wants (RB:34). Sadly, our culture says the more we have, the better off we are. We desire what another has—in possessions, money, time, relationships, almost anything, afraid that someone is getting something more than us—but the talents in this story were not equally given—two, five, one.

Continue reading “Stewardship: Using Our Gifts as Co-Creators”

Top 20 Benedictine Blogs

In 2014, I started this blog/website to share my writing and reflections on Benedictine spirituality. I recently learned that Being Benedictine has been identified as one of the Top 20 Benedictine Blogs by Feedspot. THANK YOU for following, sharing, commenting and supporting Being Benedictine for these years!

You can follow new posts and see over 100 entries in the archives HERE.

Find Being Benedictine on Facebook HERE.

You can follow Christ the King Priory, where I am an oblate, HERE.

And for more blogs on Benedictine spirituality, click HERE.

St. Benedict Center, Schuyler, NE. My first visit was in 2002. In 2013, I became a Benedictine Oblate.

He Appeared In Another Form

April 2021 Lectio Divina and Oblate Reflections

SourcesLectio Divina, Mark 16: 9-15, “Go into the whole world and proclaim the Gospel to every creature.”

Book Discussion, Always We Begin Again by John McQuiston II

It was the first time in over a year that many of our oblates met in person. All of those present were fully vaccinated, thank God!

We begin our Oblate Meeting with Lectio Divina practice reading Mark 16: 9-15:

9 When Jesus had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons.

10 She went and told his companions who were mourning and weeping.

11 When they heard that he was alive and had been seen by her, they did not believe.

12 After this he appeared in another form to two of them walking along on their way to the country.

13 They returned and told the others; but they did not believe them either.

14 But later, as the Eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised.

15 He said to them, “Go into the whole world and proclaim the Gospel to every creature.”

Words or phrases that resonated:

Continue reading “He Appeared In Another Form”

Tender Compassion of Our God

December 2020 Lectio Divina and Oblate Reflections

Sources: Luke 1:67-79; The Rule of St. Benedict, Chapter 72 Study Guide for The Rule of St. Benedict, Maria-Thomas Beil, OSB, page 180-185

For our Lectio Divina practice, we read more deeply the well-known Benedictus that is prayed every morning in the Divine Office, Luke 1:67-79.

This image has an empty alt attribute; its file name is img_3941.jpg

Words and phrases that resonate with us, shared in our discussion:

Save us from our enemies….to show mercy….to set us free… without fear…. knowledge of salvation….forgiveness of our sins….the way of peace…promise….prepare his way…you, my child…tender compassion.

This image has an empty alt attribute; its file name is img_3922.jpg

The Benedictus proclaims what God is doing and will do for us—not what we do. Many of us have grown up with the image of an angry God, but that is not the God we are shown in Scripture. We are promised a God of tender compassion, not a bookkeeper of judgments. Mercy is God’s loving response to suffering. God is not watching from afar; God is suffering with us.

The dawn from on high breaks upon us—God is breaking in with the incarnation and gives us hope. Benedict was not harsh, but practical, just as God is tender. God enters our history to experience our suffering with us, but we must expose our wounds for the tender compassion of our God to work. To prepare our heart, we must invite God in. Advent was a time to prepare our hearts for God to enter—although this task is never fully completed. We must live in perpetual Advent, inviting God in and humbling ourselves without fear, to receive the tender compassion of our loving God.

Continue reading “Tender Compassion of Our God”

Arbor Day: Planting Trees is a Big Deal in Nebraska

Planting trees is a big deal in Nebraska…so important that the planting and preservation of trees are celebrated with an actual holiday, Arbor Day, started right here in Nebraska and now observed in all fifty states and in several countries.

morton

The founder of Arbor Day, J. Sterling Morton, was a transplant to the Nebraska Territory from Detroit in the mid-1850s. He was a journalist, newspaper editor and served as President Grover Cleveland’s Secretary of Agriculture. Morton understood the importance of trees to agriculture, for windbreaks to keep soil in place, for fuel and building materials, and for shade from the hot sun.

He believed in getting everyone, particularly students, involved in planting trees. An estimated one million trees were planted in Nebraska on April 10, 1872, encouraged by contests between counties and promotion in schools. “Students of different grades met at their respective school rooms in the morning for the purpose of planting at least one tree. Each tree that was planted was labeled with the grade, the time planted, and was to be specially cared for by that grade.” (The History of Arbor Day)

Capture

On the final Friday of April every year thereafter, Arbor Day has been celebrated. Throughout the year the Arbor Day Foundation works to “help others understand and use trees as a solution to many of the global issues we face today, including air quality, water quality, a changing climate, deforestation, poverty, and hunger” through conservation and education programs.

Capture

Each generation takes the earth as trustees. —J. Sterling Morton

Desktop5
Arbor Day Lodge is open for tours–we were just there a few months ago! Many activities and, of course, lots of trees in Nebraska City, Nebraska.

I recently finished reading The Overstory, the Pulitzer Prize-winning novel by Richard Powers and I have not stopped thinking about trees since. I think about climate change, our responsibility to creation and to future generations, the beauty of trees, the importance of nature in our spiritual lives, about knowing our place in the world, about Arbor Day and EarthDay and all the things that conscientious people do to make a difference.

Trees fall with spectacular crashes. But planting is silent and growth is invisible. –Richard Powers, The Overstory

5

The Overstory weaves together the stories of nine characters, their relationship to trees, and their awareness of and desire to stop the destruction of forests. The characters, each with a short story of their own, are the backdrop of a narrative that is less about them and more about trees. The Overstory was a reminder of how destructive humans have been and how significant non-human elements are to the survival of our planet.

“There would be neither an economic crisis in the world today, nor an ecological threat, were it not for the evil done by greed. Monastic poverty means being content with the simple things that sustain human existence in its inherent goodness. This poverty allows man to live in harmony with field and forest, without feeling the need to brutally strip the earth of her resources in order to realize an immediate gain. (Brother Philip Anderson, Prior Our Lady of Clear Creek Abbey )

Abbot John Klassen, OSB of St. John’s Abbey in Minnesota writes about our responsibility to the environment in The Rule of Benedict and Environmental Stewardship (highly recommended!) St. Benedict wrote about humility, stability, and frugality in The Rule he used for his monastic communities…there is much we can learn from his wisdom even 1500 years later.

Capture

In honor of Arbor Day, I share “Benediction of the Trees”, written and performed by Derek Dibben. This prayerful song is a recognition that Nature blesses us with trees for our healing, enjoyment, leisure, and protection. Our very breath is dependent on the Benediction of the Trees.

Benediction of the Trees

From the Heart to the Heavens
Rooted in the Earth
Branching out above us
Healing what was hurt

Reaching down to lift us
Swing us in the breeze
the air we breathe She gives us
Benediction of the Trees

Home before our houses
Cornered us inside
Gentle arms around us
Above the rising tide

Can you hear them calling?
Like music in a dream
The leaves are always falling
A Benediction from the Trees

A shout becomes a whisper
A Sermon into Song
It’s useless to resist her
She’s where we all belong

In our Sanctuary Forest
Beneath the Pleiades
Cicadas in the chorus
Benediction to the Trees

As the moon reflects the sunlight
From a million miles away
I’ll try to get the words right
So you can hear her say

In a melody familiar
That brings us to our knees
In Liturgy peculiar
Benediction to the Trees

234

© Jodi Blazek Gehr

 

 

 

Gather Into One: A Sacred Journey

April 2020 Oblate Lectio Divina and Discussion
Topic: Lent   Sources: Rule of St. Benedict, Chapter 49; John 11:45-56

“We dwell in grief and despair to be surprised into life again with resurrection—each year we are invited to make this sacred journey together.” –Engaging Benedict, Laura Swan

journey together

As Oblates of Christ the King Priory we “make this sacred journey together” meeting once a month for connection, prayer, and study. We gather in Schuyler, Nebraska on the second Saturday of the month for our Oblate meeting including morning prayers, Lectio Divina, Mass, lunch, and discussions both in full and small groups.

img_5334
Our inaugural Zoom Oblate Meeting was a huge success!!

Yet, in this time of uncertainty when we cannot meet in person, we still crave the connectedness and the spiritual grounding of our Oblate promises. Being creative problem-solvers, several of our oblates organized a Zoom event for our April meeting. Fr. Volker reflects, “It worked out beyond any expectation and was a wonderful event. Our social media technology and the present challenging Coronavirus Pandemic turn out to be a hidden blessing.” We had 28 Oblates participate, many who typically cannot make the day trip for our monthly meeting. We started as we usually do with a few announcements, prayers and Lectio Divina, each in our own home, and yet we were together.

Our Lectio Divina reading: 

There were many words and phrases that resonated with us:

You know nothing. Gather into one. What are we going to do? If we leave him alone. Began to believe in him. All will believe in him. Jesus would die for the nation. They looked for Jesus. The whole nation may not perish. What do you think? Jesus no longer walked about in public among the Jews.

The layers of meaning in this Gospel reading are inexhaustible, especially as we consider the impact of the pandemic during Lent— Continue reading “Gather Into One: A Sacred Journey”

Happy Feast Day of St. Benedict!

Happy Feast Day of St. Benedict!

DSC_0911a
Montecassino Abbey

On March 21, Benedictines around the world celebrate the “transitus of St. Benedict, the day Benedict entered eternity. “Transitus” in Latin means passing from one state to the next—death is not the end of life, but the transition into eternity with God.  It is one of two days that St. Benedict is recognized on the Benedictine calendar.

Since this feast day is always during Lent, another commemoration date was set when Pope Paul VI declared St. Benedict the Patron of Europe at the rededication of the Church at Monte Cassino on July 11, 1964. July 11 is the Feast of St. Benedict for the Universal Church. Only Mary, the mother of Jesus and John the Baptist are remembered with both their birthdays and their day of entry into heaven. Continue reading “Happy Feast Day of St. Benedict!”

Blog at WordPress.com.

Up ↑