Sources: Lectio Divina, Matthew 25: 14-30 The Parable of the Talents; Always We Begin Again-The Benedictine Way of Living, Stewardship, pages 49-51, John McQuiston II
Our Lectio Divina discussion focused on The Parable of the Talentsviewed through the lens of stewardship. In the reading, three people are given talents of varying amounts.
The two servants who had received five and two talents had increased their talents two-fold. They were praised, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ (Mt. 25:21)
The one who buried his talent was scolded, judged as wicked and lazy, and his one talent was taken away. “For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away.
We assume wealth has to do with money. Often, we see talent and gifts as economic gains or monetary contributions. Advertisements encourage us to buy more, of course, but we seem not to know when what we have is enough. In the Rule of St. Benedict, everyone should get what they need, but this requires understanding the difference between needs and wants (RB:34). Sadly, our culture says the more we have, the better off we are. We desire what another has—in possessions, money, time, relationships, almost anything, afraid that someone is getting something more than us—but the talents in this story were not equally given—two, five, one.
In 2014, I started this blog/website to share my writing and reflections on Benedictine spirituality. I recently learned that Being Benedictine has been identified as one of the Top 20 Benedictine Blogs by Feedspot. THANK YOU for following, sharing, commenting and supporting Being Benedictine for these years!
You can follow new posts and see over 100 entries in the archives HERE.
December 2020 Lectio Divina and Oblate Reflections
Sources: Luke 1:67-79; The Rule of St. Benedict, Chapter 72 Study Guide for The Rule of St. Benedict, Maria-Thomas Beil, OSB, page 180-185
For our Lectio Divina practice, we read more deeply the well-known Benedictus that is prayed every morning in the Divine Office, Luke 1:67-79.
Words and phrases that resonate with us, shared in our discussion:
Save us from our enemies….to show mercy….to set us free… without fear…. knowledge of salvation….forgiveness of our sins….the way of peace…promise….prepare his way…you, my child…tender compassion.
The Benedictus proclaims what God is doing and will do for us—not what we do. Many of us have grown up with the image of an angry God, but that is not the God we are shown in Scripture. We are promised a God of tender compassion, not a bookkeeper of judgments. Mercy is God’s loving response to suffering. God is not watching from afar; God is suffering with us.
The dawn from on high breaks upon us—God is breaking in with the incarnation and gives us hope. Benedict was not harsh, but practical, just as God is tender. God enters our history to experience our suffering with us, but we must expose our wounds for the tender compassion of our God to work. To prepare our heart, we must invite God in. Advent was a time to prepare our hearts for God to enter—although this task is never fully completed. We must live in perpetual Advent, inviting God in and humbling ourselves without fear, to receive the tender compassion of our loving God.
Planting trees is a big deal in Nebraska…so important that the planting and preservation of trees are celebrated with an actual holiday, Arbor Day, started right here in Nebraska and now observed in all fifty states and in several countries.
The founder of Arbor Day, J. Sterling Morton, was a transplant to the Nebraska Territory from Detroit in the mid-1850s. He was a journalist, newspaper editor and served as President Grover Cleveland’s Secretary of Agriculture. Morton understood the importance of trees to agriculture, for windbreaks to keep soil in place, for fuel and building materials, and for shade from the hot sun.
He believed in getting everyone, particularly students, involved in planting trees. An estimated one million trees were planted in Nebraska on April 10, 1872, encouraged by contests between counties and promotion in schools. “Students of different grades met at their respective school rooms in the morning for the purpose of planting at least one tree. Each tree that was planted was labeled with the grade, the time planted, and was to be specially cared for by that grade.” (The History of Arbor Day)
On the final Friday of April every year thereafter, Arbor Day has been celebrated. Throughout the year the Arbor Day Foundation works to “help others understand and use trees as a solution to many of the global issues we face today, including air quality, water quality, a changing climate, deforestation, poverty, and hunger” through conservation and education programs.
Each generation takes the earth as trustees. —J. Sterling Morton
I recently finished reading The Overstory, the Pulitzer Prize-winning novel by Richard Powers and I have not stopped thinking about trees since. I think about climate change, our responsibility to creation and to future generations, the beauty of trees, the importance of nature in our spiritual lives, about knowing our place in the world, about Arbor Day and EarthDay and all the things that conscientious people do to make a difference.
Trees fall with spectacular crashes. But planting is silent and growth is invisible. –Richard Powers, The Overstory
The Overstory weaves together the stories of nine characters, their relationship to trees, and their awareness of and desire to stop the destruction of forests. The characters, each with a short story of their own, are the backdrop of a narrative that is less about them and more about trees. The Overstory was a reminder of how destructive humans have been and how significant non-human elements are to the survival of our planet.
“There would be neither an economic crisis in the world today, nor an ecological threat, were it not for the evil done by greed. Monastic poverty means being content with the simple things that sustain human existence in its inherent goodness. This poverty allows man to live in harmony with field and forest, without feeling the need to brutally strip the earth of her resources in order to realize an immediate gain. (Brother Philip Anderson, Prior Our Lady of Clear Creek Abbey )
Abbot John Klassen, OSB of St. John’s Abbey in Minnesota writes about our responsibility to the environment in The Rule of Benedict and Environmental Stewardship (highly recommended!) St. Benedict wrote about humility, stability, and frugality in The Rule he used for his monastic communities…there is much we can learn from his wisdom even 1500 years later.
In honor of Arbor Day, I share “Benediction of the Trees”, written and performed by Derek Dibben. This prayerful song is a recognition that Nature blesses us with trees for our healing, enjoyment, leisure, and protection. Our very breath is dependent on the Benediction of the Trees.
Benediction of the Trees
From the Heart to the Heavens
Rooted in the Earth
Branching out above us
Healing what was hurt
Reaching down to lift us
Swing us in the breeze
the air we breathe She gives us
Benediction of the Trees
Home before our houses
Cornered us inside
Gentle arms around us
Above the rising tide
Can you hear them calling?
Like music in a dream
The leaves are always falling
A Benediction from the Trees
A shout becomes a whisper
A Sermon into Song
It’s useless to resist her
She’s where we all belong
In our Sanctuary Forest
Beneath the Pleiades
Cicadas in the chorus
Benediction to the Trees
As the moon reflects the sunlight
From a million miles away
I’ll try to get the words right
So you can hear her say
In a melody familiar
That brings us to our knees
In Liturgy peculiar
Benediction to the Trees
April 2020 Oblate Lectio Divina and Discussion Topic: Lent Sources: Rule of St. Benedict, Chapter 49; John 11:45-56
“We dwell in grief and despair to be surprised into life again with resurrection—each year we are invited to make this sacred journey together.” –Engaging Benedict, Laura Swan
As Oblates of Christ the King Priory we “make this sacred journey together” meeting once a month for connection, prayer, and study. We gather in Schuyler, Nebraska on the second Saturday of the month for our Oblate meeting including morning prayers, Lectio Divina, Mass, lunch, and discussions both in full and small groups.
Yet, in this time of uncertainty when we cannot meet in person, we still crave the connectedness and the spiritual grounding of our Oblate promises. Being creative problem-solvers, several of our oblates organized a Zoom event for our April meeting. Fr. Volker reflects, “It worked out beyond any expectation and was a wonderful event. Our social media technology and the present challenging Coronavirus Pandemic turn out to be a hidden blessing.” We had 28 Oblates participate, many who typically cannot make the day trip for our monthly meeting. We started as we usually do with a few announcements, prayers and Lectio Divina, each in our own home, and yet we were together.
Our Lectio Divina reading:
There were many words and phrases that resonated with us:
You know nothing. Gather into one. What are we going to do? If we leave him alone. Began to believe in him. All will believe in him. Jesus would die for the nation. They looked for Jesus. The whole nation may not perish. What do you think? Jesus no longer walked about in public among the Jews.
On March 21, Benedictines around the world celebrate the “transitus“ of St. Benedict, the day Benedict entered eternity. “Transitus” in Latin means passing from one state to the next—death is not the end of life, but the transition into eternity with God. It is one of two days that St. Benedict is recognized on the Benedictine calendar.
Since this feast day is always during Lent, another commemoration date was set when Pope Paul VI declared St. Benedict the Patron of Europe at the rededication of the Church at Monte Cassino on July 11, 1964. July 11 is the Feast of St. Benedict for the Universal Church. Only Mary, the mother of Jesus and John the Baptist are remembered with both their birthdays and their day of entry into heaven.Continue reading “Happy Feast Day of St. Benedict!”→
Listen carefully, my son, to the master’s instructions, and attend to them with the ear of your heart. -Rule of St. Benedict, Prologue
Listen—the first word in the Rule of St. Benedict. Listening is the essence of Benedictine spirituality and the inimitable path to unity with God.
Lectio Divina, translated as divine reading, is a Benedictine practice of seeking deeper meaning in words and stories. It is listening to what lies beneath the words.
The practice of Visio Divina another kind of listening using art or images can help one intuit spiritual guidance from the still, small voice of inner wisdom. One can use sacred Scriptures, spiritual reading, song lyrics, icons, art, and collage to listen “with the ear of your heart.”
I am still learning. -Michaelangelo
Life, itself, is a listening practice. In our daily living, we can practice divine seeing. I find myself circling back to life lessons, sort of a “life lectio.” Over time there are new revelations and epiphanies —I am still learning. The miracle is that when one looks, there is seeing. When one asks, there are answers. Here is one such experience.
“If you know and have been affected by your dreams you will feel in yourself a thread of meaning and purpose that is part of something much bigger than yourself. This is the faith that lives in me.”–John A. Sanford, Dreams: God’s Forgotten Language
Several years ago, in a dream, the words “Just float” and an image came to me. I had been experiencing many worries and concerns and it was a comforting message. My dreaming self was telling me to release my anxiety, or at least to just let it lie for a while. But it’s not easy to “just float” when one is resistant, when one wants to manage, to fix, to control. Continue reading “Life Lectio—Just Float, Move Slowly”→
Fr. Mauritius Wilde, Prior of Sant’ Anselmo in Rome, has a new podcast series on the Benedictine understanding of sobriety.
Can you get caught up in the swirl and chaos of fear, violence, and anger assaulting our world today? Practicing soberness means being detached from emotions, both overly negative or positive feelings. It is not good to be “drunk” on either extreme.
Soberness is taking just what we need. What do I take with me? What do I take in? What do I consume? How much wine, money, noise, whatever? Is it too much? The journey of soberness is to become more aware of whether there was too much.
But soberness is more than an absence of something—there is its own positive quality. The absence of the noise of tv is more than just turning off the tv. We begin to discover how beautiful silence is. Once you taste it, you want to have more of it.