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Being Benedictine

Living the Rule of St. Benedict in Daily Life

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St. Benedict

The Feast of St. Scholastica and Spiritual Friendships

 “Friendship is the linking of spirits.  It is a spiritual act, not a social one.  It is the finding of the remainder of the self.  It is knowing a person before you even meet them.”  

Joan Chittister

St. Scholastica, whose feast we celebrate on February 10, is the twin sister of my patron saint, St. Benedict. Legend holds that Scholastica and Benedict had a close relationship and were both deeply committed to God, despite not being able to spend much time together.

The story of St. Scholastica, from the books of Dialogues by Saint Gregory the Great, shows the commitment they shared to God and each other: 

“Scholastica, the sister of Saint Benedict, had been consecrated to God from her earliest years. She was accustomed to visiting her brother once a year. He would come down to meet her at a place on the monastery property, not far outside the gate.

One day she came as usual and her saintly brother went with some of his disciples; they spent the whole day praising God and talking of sacred things. As night fell they had supper together.

Their spiritual conversation went on and the hour grew late. The holy nun said to her brother: “Please do not leave me tonight; let us go on until morning talking about the delights of the spiritual life.” “Sister,” he replied, “what are you saying? I simply cannot stay outside my cell.”

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When she heard her brother refuse her request, the holy woman joined her hands on the table, laid her head on them and began to pray. As she raised her head from the table, there were such brilliant flashes of lightning, such great peals of thunder and such a heavy downpour of rain that neither Benedict nor his brethren could stir across the threshold of the place where they had been seated. Sadly he began to complain: “May God forgive you, sister. What have you done?” “Well,” she answered, “I asked you and you would not listen; so I asked my God and he did listen. So now go off, if you can, leave me and return to your monastery.” 

Reluctant as he was to stay of his own will, he remained against his will. So it came about that they stayed awake the whole night, engrossed in their conversation about the spiritual life.

It is not surprising that she was more effective than he, since as John says, God is love, it was absolutely right that she could do more, as she loved more.

Three days later, Benedict was in his cell. Looking up to the sky, he saw his sister’s soul leave her body in the form of a dove, and fly up to the secret places of heaven. Rejoicing in her great glory, he thanked almighty God with hymns and words of praise. He then sent his brethren to bring her body to the monastery and lay it in the tomb he had prepared for himself.

Their minds had always been united in God; their bodies were to share a common grave.”

On the Feast of St. Scholastica, I remember my dear friend, Colleen, whose birthday was on this day. It is such a special connection to know that Colleen and I were spiritual twins (since my birthday is July 11, the feast day of St. Benedict.) In 2002, Colleen and I met at St. Benedict Center, both of us seeking a contemplative prayer practice. We quickly became “anam caras,” soul companions–we read spiritual books and prayed together and could talk for hours about our spiritual journeys. I was blessed by my friendship with Colleen, Joyce and so many other soul friends in the years since then.

The lessons I have learned from my spiritual friendships, and the lives of St. Benedict and St. Scholastica are many:

Spiritual friendships never end.  ♥  Neither death nor distance can separate us from the love of another.  ♥  There is no such thing as loving too much.  ♥  Spiritual friendships are a gift from God.  ♥   We support each other in living out God’s purpose in our life.   ♥   Spiritual connections with friends enrich one’s prayer life and guide the other back to God when one is temporarily lost.   ♥   Spending time together is important, but friendship resides in the heart.   ♥   We pray for and with each other.   ♥  We cry with each other.   ♥  We laugh together.   ♥  We listen to, plan with, comfort and challenge each other.   ♥  We are grateful for each other and we say it.   ♥  “Our minds are united in God.”

Joyce, Colleen and me at St. Benedict Center.

The Red Shoes

Colleen, loved red shoes. But I didn’t know this about her until her Aunt Bea shared a story at her funeral. What a silly thing to say at a funeral! But for “some reason” I told Aunt Bea that I loved the beautiful red shoes she had on. Sometimes words fly out of my mouth without thinking how they might sound—and today was no exception.  But, of course, there was a reason.

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SoulCollage® card remembering Colleen.

Without missing a beat, Aunt Bea shared that just a few months earlier, Colleen had borrowed those red shoes on an evening when she and her sisters were going out dancing, something they loved to do together.  Aunt Bea commented how much Colleen loved to dance; telling us that Colleen believed when you dance you have to wear high-heeled shoes.  It was a lovely story to imagine a time when Colleen was joyful and doing what she loved most—dancing.  There is comfort in storytelling and remembering.

Continue reading “The Feast of St. Scholastica and Spiritual Friendships”

In Humility, We Begin Again

January 2021 Lectio Divina and Oblate Reflections

Sources: Mark 1:7-11; Always We Begin Again: The Benedictine Way of Living by John McQuiston II (Preface-p. 14)

For our Lectio Divina practice, we read more deeply Mark 1:7-11, the baptism of Jesus.

Words and phrases that resonate with us, shared in our discussion:

It is with great humility that John proclaims there is one more powerful than I. In an area of rabid individualism, it is hard to turn things over, to admit that I am not the fount of all wisdom. Even if we feel called to speak truth to power, to share our faith or ideas that may differ from another, we must humble ourselves as John did. John admits he is not to untie the sandals of Jesus, and even stoops down to show his humility. Indeed, there is one more powerful than I.

Both John and Jesus show humility. By going down into the water, Jesus foreshadows going down into the tomb. It is a descent, a submission to the obedience of the will of God, and then a rising.  Jesus chose to be baptized; he did not have to be, but he chose to be weak, to become humble. This is the beginning of his service. He has been chosen to be Messiah. Jesus did not shy away from this service.

As part of Jesus’ baptism—the heavens were torn apart. Jesus’ identity was affirmed by the father; this is how we get our identity too. The heavens are torn apart for us as well. We live our lives in the balance of humility and knowing that we are made in the image of God.

Always We Begin Again—A new year, a new book.

We begin 2021 by reading the introduction and first section of Always We Begin Again: The Benedictine Way of Living by John McQuiston II (Preface through page 14.) The Rule of St. Benedict provided guidelines for monastic living by giving order to the monk’s day with a balance of prayer and work. Although it may be impossible to follow the Rule strictly while maintaining a life in the world, it is the longing of the Benedictine oblate to have a “creatively balanced framework for life.”

Continue reading “In Humility, We Begin Again”

You Are Not Alone: My Peace I Give to You

August 2020 Oblate Reflections and Lectio Divina

Topic: Seek Peace and Pursue It, Rule of St. Benedict: Prologue 17

Sources: John 14:27 and John 16:29-33; Study Guide for The Rule of St. Benedict, pages 13-15, Maria-Thomas Beil, OSB

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Fr. Volker shares reflections and music for our August meeting.

The questions that guided our discussion were: How can we remain peaceful despite the anxiety caused by the pandemic and political division? And in light of our Lectio Divina readings: What did Jesus mean by the gift of peace? Oblates of Christ the King Priory met in person at St. Benedict Center for our August meeting, respectfully following safety guidelines of physically distancing at least six feet apart and wearing face coverings. Those who were not able to make the drive had the option to Zoom in.  All are encouraged to follow the 11th Commandment:

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Continue reading “You Are Not Alone: My Peace I Give to You”

Feast of St. Henry: Patron Saint of Oblates

Happy Feast of St. Henry, patron saint of Benedictine Oblates!

Falling within the Octave of Saint Benedict, only two days after the Solemnity of St. Benedict, we are reminded that a commitment to following the Rule of St. Benedict was and is not restricted to monks and sisters, but also open to Benedictine Oblates.

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Saint Henry II was born in 973 in the village of Regensburg, Bavaria, German. As a child he went to school in Hildesheim. (Note: Hildesheim is the same hometown as Fr. Mauritius Wilde, Prior of Sant’ Anselmo formerly of Christ the King Priory. They also attended the same school!) Henry served as the Duke of Bavaria (995) and as the Holy Roman Emperor (972-1024), crowned by Pope Benedict VIII. As emperor, Henry, who had considered the priesthood, was devoutly religious. He shared his faith by rebuilding the many churches that had been destroyed,  building monasteries, and supporting them with both money and land. In 1006, he founded the See of Bamberg and built its great Cathedral that was consecrated by Pope Benedict VIII in 1020.

St. Henry lived a married life with his wife, Cunigunde, founding and visiting monasteries and praying the Liturgy of the Hours. Henry was canonized in 1146 by Pope Eugene III and Pope St Pius X declared him the patron saint of the Benedictine Oblates.
Continue reading “Feast of St. Henry: Patron Saint of Oblates”

Happy Birthday to me…and St. Benedict!

St. Benedict is pretty special to me for a few reasons.

First, we share a birthday. I have to admit that I was pretty disappointed when I first discovered this. My parents had given me an illustrated book of the “Lives of the Saints” to commemorate my Confirmation. As any nine-year-old would do, I immediately looked to see who the saint was for July 11, my birthday. Perhaps Elizabeth or Mary, Theresa or Christine (my confirmation name) would be my special saint. A lovely woman saint with a beautiful name—I had hoped.

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Instead, I beheld an illustration of a man with a dark hood, a scary-looking bird, some sort of walking cane, and an unusual name that I had only associated with Benedict Arnold, a famous American traitor.

July 11, St. Benedict, Abbot, it said. Continue reading “Happy Birthday to me…and St. Benedict!”

The Way The Wild Flowers Grow

June 2020 Oblate Reflections and Lectio Divina

Topic: Involvement or Detachment?

Sources: Matthew 6: 24-24; Study Guide for The Rule of St. Benedict, pages 119-123, Maria-Thomas Beil, OSB

The focus of our June Oblate Zoom meeting is to explore our attachment to the world. A challenging question: How much are we to involve ourselves in improving our present world, while we are waiting and praying for a better world to come? We consider what St. Benedict teaches us about a balanced approach to the world that he was living in and about our outlook on living with the crisis of the coronavirus pandemic and the worldwide outcry for justice and end of racism.

We begin with morning prayer followed by sharing the challenges and blessings of living in this moment in time. Our challenges are many—because of the pandemic, it is difficult to not see others and we are missing our family and friends (and hugs!), there is uncertainty about how to reach out to others, and some of us suffer from PTSD, paranoia, negative thoughts, or anxiety. It is a time of letting go for many of us—there have been deaths, transitions in relationships and an adjustment of moving from old to new ways of doing things.

Life is different now. We live in uncertainty and some fear, not knowing what precautions to take—what is too much or too little in protecting our health, or what might offend another who responds to social distancing differently. We desire a middle way— to be in the world, carefully, but not looking at other people as a big germ. Finally, it is a challenge during this time of unrest, protest, and anger to see the world as it is, not as I want it to be. It is an opportunity to listen to how I am to respond to systemic racism, to withhold judgement and defensiveness, to educate myself, and to recognize there are things broken in the world. Evaluating how am I to respond and staying hopeful is essential. Continue reading “The Way The Wild Flowers Grow”

Benedictine Mission House: A Birthday Gift to Celebrate St. Benedict, July 11

My birthday, July 11, coincides with the Feast of St. Benedict. I cannot think of a better cause to support than the Missionary Benedictines in Schuyler, Nebraska, where I am a Benedictine oblate.

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For my birthday this year, I’m asking for donations to Benedictine Mission House. I’ve chosen this nonprofit because their mission means a lot to me, and I hope you’ll consider contributing as a way to celebrate with me. 100% of donations go to their missions reaching out to underprivileged in developing countries, enabling them to help themselves and thus better their life through education on all levels, healthcare, farming, and animal husbandry.

Who are the Missionary Benedictines?

The Missionary Benedictines are a worldwide congregation of 19 abbeys and priories. 1100 monks live and work in Africa, the Americas, Asia, and Europe according to the Benedictine tradition in self-supporting monastic communities. Their work focuses on four primary areas: healthcare, education, hunger relief/environment, and evangelization.

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As a teacher, education of young people is a cause close to my heart. Missionaries realized early on that education is a critical issue to help developing nations in their struggle towards independence and economic stability. The gathering place for children or adults, willing to learn the basics of the three “R’s” — reading, writing, and arithmetic by a missionary monk or sister was under a tree; later on the one classroom buildings with crude furnishings and often without doors or windows could be found on the parish property. Today, the standard of a school building is advanced compared to those of years ago. More info about education HERE.

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You can donate on Benedictine Mission House website or Jodi’s Birthday Fundraiser for Benedictine Mission House.

What is a Benedictine Oblate?

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Benedictine Oblates are ordinary people: men and women, married and single, lay and ordained; Catholic and non-Catholic Christians; retired, working in the home and the community. Members of the Oblate community at Christ the King Priory are from Schuyler, Omaha, Lincoln, Missouri, South Dakota — even as far away as New York and Louisiana. What they have in common is a deep desire to live as members of the Body of Christ in a special way — according to the principles of the Rule of Saint Benedict. The promises Oblates (and monks) is to the conversion of life, stability, and obedience. For more information, click HERE.

As each one has received a gift, use it to serve one another as good stewards of God’s varied grace. — 1 Peter 4:10

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Hearts Burning Within Us

May 2020 Oblate Reflections and Lectio Divina

Topic:  The Emmaus Story, Creating a Peaceful Environment

Sources: Luke 24:13-35

After a successful inaugural Zoom meeting in April, the Oblates of Christ the King Priory were excited to meet again “virtually” as we continue to physically distance and adapt to the uncertainty that the pandemic brings. We began our morning with introductions, personal prayer intentions and Morning Prayer from the breviary.

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The Emmaus Story painted by Josef Mahler of Sautee Nacoochee, Georgia

 

Our Lectio Divina reading was Luke 24:13-35, the Emmaus Story. At St. Benedict Center, adjacent to Christ the King Priory and our typical oblate meeting place, all who enter are greeted with a mural of the Emmaus Story. It is the hope of the monks that visitors to the Center may have an Emmaus experience. “Were not our hearts burning within us as He spoke?” (Luke 24:32) Just as Jesus opened the Scriptures, revealing himself in the breaking of the bread, so too can those on the spiritual journey meet the living Christ.

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Rich in meaning, there are many words and phrases that resonate with our group:

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Stay with us. Initially, the disciple’s eyes were prevented from seeing the Risen Christ when encountering him on the road. They are talking, debating, and rehashing the events of the last days. They are downcast; disappointed, that the one they had hoped would redeem Israel was crucified. They are incredulous, sharing that the women of their group had reported that Jesus’ body was gone. The stranger promptly gave them an Old Testament lesson— “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke!” The disciples ask the stranger to stay with them. In the breaking of the bread, they see him. Isn’t it interesting, an oblate shared, that the disciples were not put off with Jesus immediately vanishing? He vanishes, and yet now they recognize him. It is a paradox that he is gone, but also present. Continue reading “Hearts Burning Within Us”

No Words: Praying with Art

“There are times when music and other forms of art become vital because words alone won’t suffice. This is one of them.”
–Parker J. Palmer

I love words—to write them and to read them (shared in In Praise of Words and Less Words)—but during the past few weeks, I have found my thoughts turn to words that spiral into feelings of fear, anxiety, and worry. It is one of those times when I need to listen deeply with the “ear of the heart,” according to St. Benedict, for good words, or no words, to replace that which is not edifying.

God is the Great Artist.

Art is incarnational, and the arts have long been celebrated by Christian tradition as a way of encountering Christ. Visio Divina is like Lectio Divina, but instead of using the words from a page of Scripture to pray with, you use an icon, a sacred image, a work of art, or even a sunrise, a sunset, the flash of an oriole, the flight of a red-tailed hawk. (St. Benedict Center, Praying with the Arts)

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I invite you to practice Visio Divina with one of my favorite pieces of art at St. Benedict Center, a wood carving of the Makonde clan of Tanzania, east Africa. I have taken dozens of photos and contemplated its meaning from many angles and directions over the years. Only recently did I ask Fr. Thomas, administrator at the Center, if he knew the story behind it. He shared that it is titled “Democracy.”  He described that in the traditional Makonde clan when something important had to be discussed, the elder calls the extended family together. After the matter is discussed and everyone has had the opportunity to speak, the elder makes known the decision. The artist is saying, somewhat humorously, in a democracy everybody can speak but are those speakers really listening to one another?

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Practice Visio Divina

Relax and come to a quiet before the photos of “Democracy.”

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Read the work of art. Listen with the “ear of your heart.” Explore it. Does it remind you of a passage from Scripture or The Rule of St. Benedict?

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What is the story being told? Notice colors, shapes, textures, shades, symbols, posture, expressions. How do they work together to tell the story?

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Continue reading “No Words: Praying with Art”

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