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Being Benedictine

Living SoulFully as an Oblate of St. Benedict

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Judith Valente

Part Pilgrimage, Part Retreat: More Benedictine Travel Tips

Part pilgrimage, part retreat.

Pilgrimage: a journey to a sacred place or shrine undertaken as part of a religious or spiritual practice, or a visit to a special location to show deep respect.

Retreat: an act or process of withdrawing especially from what is difficult, dangerous, or disagreeable; a place of privacy or safety; a period of group withdrawal for prayer, meditation, study, or instruction.


It may seem paradoxical—going both outward and inward—but the Benedictine Footprints group I journeyed with to Italy was exactly that: a balanced, Benedictine way to travel. A carefully planned itinerary of culinary, cultural, and spiritual experiences nurtured mind, body, and spirit. A rhythm of activity followed by time for retreat embraces the “ora et labora” (pray and work) foundation for being Benedictine—wisdom for all of life and the travel tips that follow.

Stay put. Go slowly. Experience community. Be curious. Rest into moments. Have a sense of humor. Keep time in your schedule for nothing to happen. Give your soul time to catch up. Be grateful.

Benedictine Travel Tip #1: Stay put.

For twelve days, we immersed ourselves in the community of Guardiagrele, a historic medieval town in Italy’s Abruzzo region. In “The Italian Soul: How to Savor the Full Joys of Life,” Judith Valente writes that slow tourism is spending an extended time in one place. The rhythm and routine of a retreat offer an opportunity to step back from the pace, noise, and responsibilities of a busy life and go inward—to reflect, listen, and renew one’s spirit. Becoming familiar with local surroundings and having a home base from which to take day excursions was the heart of the retreat experience Valente created with locals Dr. Jessica Sciubba and Dr. Leila Caramanico for the Benedictine Footprint Retreat/Pilgrimage.

Meeting for prayer at Santa Chiara Church, near the town park, served as bookends for most of our days. In the mornings, we gathered for espressos and croissants at the same coffee shop on La Roma, a ten-minute stroll from the apartment I shared with Joanne. A few mornings I slept in and ate a biscuit (more like a cookie) on the walk to morning prayers. We practiced Lectio Divina with sacred readings, poetry and scripture, often guided by one of our pilgrims, and ended evenings in this same church, praying Compline and blessing each other.

Leticia led a beautiful discussion for one morning prayer at Santa Chiara Church.

Benedictine Travel Tip #2: Go slowly.

Walking the same streets and alleys, I noticed store window displays, hanging planters on shops and apartments, and loyal dogs on morning walks with their owners. As I rounded the corner near Piazza San Francesco, I admired the crimson mandevillas trailing from a second-floor terrace and delighted at the Marco Mazzei sculpture, Folio, on the Town Hall building, now a favorite landmark on my daily walk. I could walk down that same street twice a day, sometimes more, for twelve days and still see something new: the clock high on Santa Maria Maggiore, a shop I hadn’t noticed before, another shortcut possibility, the blooms that perked up after a much-needed rain shower. Even when I slept in, I tried not to rush. I moved slowly.

Continue reading “Part Pilgrimage, Part Retreat: More Benedictine Travel Tips” →

Light and Shadow: Atoms of Delight

A Contemplative Day

A contemplative day
morning to dusk, I return to the window.
Heavenly light casting shadows,
I center my heart’s attention on the one thing
Tree in eternal standstill.
Earth spinning on its axis, in and out of daylight
Subtle changes, shifting shadows.
The one thing is still the one thing.
Cloaked with leaves from green to golden yellow or in winter, naked
The tree is still the tree.
Light and dark, a blanket of snow and shadow branches.
Insights shifting with the shadow.
Perspective is everything.
Shadow deepens, lengthens, lightens, disappears.
For shadow, for me, the Source of Light is essential.
The only lasting truth is change.

(written by me! © Jodi Blazek Gehr)

“Wonders are the signpost to the Wonderful. Wonders will not cease while time keeps unfolding. Time left ahead assures us of wonder’s returning.” –excerpt from Ceaseless Wonders, Ana Lisa de Jong, Living Tree Poetry, February 2025

Wonder captured me the other day as I was working in the kitchen. Our first measurable snowfall didn’t happen until February this year in southeast Nebraska. The sunlight on a backyard birch tree elicited the most intricate artwork on the fresh snow. I returned a time or two to see how the shadow shifted, deciding to make it contemplative prayer throughout the day.

Continue reading “Light and Shadow: Atoms of Delight” →

A Controversial Commencement Address and Being Benedictine

The commencement address given by professional football player Harrison Butker at Benedictine College, a small liberal arts college in Kansas, has generated some big social media buzz. The narrow vision of Catholicism, the limited view of gender roles in the family, and the many backhanded as well as overt insults that thread their way through the message left me stunned. I am concerned the speech will be interpreted as a reflection of the Benedictine tradition and the incredible monks, sisters, and oblates I know.

Being Benedictine, as I have come to understand, is a spirituality that is inclusive, loving, and accepting of all. The speech seemed judgmental, hurtful, and exclusive. Not wanting to jump to conclusions with just a few quotes taken out of context, I read the entire script more than a few times, looking for something redeemable, and anything resembling a celebratory graduation message.

This was as close as I could come:

Ladies and gentlemen of the class of 2024, you are sitting at the edge of the rest of your lives. Each of you has the potential to leave a legacy that transcends yourselves and this era of human existence. In the small ways, by living out your vocation, you will ensure that God’s Church continues and the world is enlightened by your example.

Unfortunately, the “potential to leave a legacy” is very narrowly defined in Butker’s speech, one that restricts women’s roles in their families while limiting “God’s Church” to those Catholics who believe in precisely the way that Butker does. In an already contentious political and religious environment, the message prompted a statement in response from the Sisters of Mount St. Scholastica, a founding institution and sponsor of Benedictine College:

The commencement speech has fostered division rather than promoting unity using the foolproof methods of taking a superior tone, insulting those who believe differently, and claiming to possess the truth as others are surely lost souls. Being Benedictine, in my experience, is a genuine attempt to meet others in love and compassion, listening with the intent to understand, encouraging inclusiveness, and respecting diversity.  Yet, Butker claims, “The world around us says that we should keep our beliefs to ourselves whenever they go against the tyranny of diversity, equity, and inclusion.”

The tyranny? Diversity encourages learning, creativity, personal growth, social justice, and more. It is a blessing to share our faith and to have someone truly listen, especially those who might believe differently. How are we to learn or grow in compassion without diversity? Growing up in the Catholic Church, I was taught my religion was the “one, true faith” and, later, in a brief experience with fundamentalism, the assumed imminent rapture was used to convince others that they should urgently accept Jesus as their “personal Lord and Savior” so as not to be “left behind.” Neither of these religious messages was delivered in love. When one thinks they know for certain who God is, they feel entitled to judge that God is for them and not for others, or that their place in heaven is secured while others are surely burning in hell.  Being certain about something is likely the biggest sign of ignorance and self-righteousness; being open to hearing who God is to another brings possibility, understanding, and appreciation of diversity. Not all Catholics, Christians, or Benedictines agree with this limited view of the love of Christ, but, sadly, this is what Christianity has come to look like to many.

Continue reading “A Controversial Commencement Address and Being Benedictine” →

Being Benedictine in the 21st Century: Spiritual Seekers in Conversation

You are invited to “Being Benedictine in the 21st Century: Spiritual Seekers in Conversation,” planned for June 26-28, 2020 at Mount St. Scholastica in Atchison, KS. This opportunity marks the first-ever gathering of professed Benedictines, Oblates, staff, volunteers, friends and benefactors of Benedictine ministries and monasteries, and any seeker who has read The Rule of St. Benedict and experienced a conversion of heart.

The Rule of St. Benedict, a text written in the sixth century for monks living in community, contains wisdom that can be applied to the questions and pressing needs of the 21st century for those seeking purpose, inclusivity and connection—Catholic and Protestant, professed monks, religious leaders, Benedictine Oblates and spiritual seekers, young and old, married and single. Many have found the Rule, relevant 1500 years later, to be a guidebook for growing a deeper relationship to God and others. Benedictine values, including listening, community and consensus building, hospitality, humility, prayer and good work, provide an antidote for troubled times. Continue reading “Being Benedictine in the 21st Century: Spiritual Seekers in Conversation” →

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