“Looking at art is one way of listening to God.”
Sister Wendy Beckett, A Child’s Book of Prayer in Art
Listen, the first word in the Rule of St. Benedict, is the source of all creativity. Before the first word of a poem or essay can be written or a stroke of a paintbrush can be made, one must listen to self, soul, and the Divine. From listening, a flash of insight may strike, an idea bubbles up…
Life Through A Different Lens, an international traveling Benedictine art exhibit, is an idea that came from the deep soul-listening of Benedictine Oblates Linda Mingos (Benedictine Sisters of Virginia) and Kent Onah (Ewu Monastery, Nigeria).
The vision of Life Through a Different Lens is to celebrate “the light and grace of God, alive in the Rule of St. Benedict, illuminated through time, and reflected in every race and culture throughout the world today.” Our hope is to communicate the importance of Benedictine spirituality and monasticism through art and creativity.
Each creative piece in the traveling exhibit—a reflection, poem, or visual art—will reflect the Benedictine way of life through the charisms of the Rule of Benedict within the artist’s current culture and society. Visual art, poems, reflections, and more can illuminate the values of hospitality, community, justice, listening, humility, silence, prayer, and work, to name a few.
We are seeking individuals who create (artists and writers), monasteries in the United States and Africa, where the artwork can reside for three months before it moves to its next location, and financial sponsors, to help make all this happen in 2027. An exhibit catalog of all art and creative work, and a companion study guide for personal reflection or small-group discussion, will accompany the traveling exhibit.
Capturing our creativity through art is both prayer and work. And for those who will see it, like viewing art in a museum or reading a good book, listening to the message or intent of the artist can be a spiritual practice. Both creativity and listening are ways to pray.
Our first planned exhibition site and opening ceremony will be held at the Ewu Monastery in Nigeria, the birthplace of monasticism in the prayer and work of desert mothers and fathers of the desert of Africa. If you would like to be a part of Life Through A Different Lens, we would love to hear from you.
“All art is a terrific bridge…Music, paintings, words, they really do speak to the soul, to the heart, to the spirit…”
-Julia Cameron
Artwork will be juried for admission into the exhibit. See submission examples below. If you would like to learn more about this project, please email mingoslindaj@gmail.com. Your response should include: your name, email address, the name of your monastery, the country in which you live, and the language you speak.
Some guidelines:
- Artwork size 2’ x 3’ minimum, 3’x 4’ maximum, shipped ready to hang.
- Written work should not exceed 500 words single-spaced or 250-300 words double-spaced, 12 pt font, 1” margins.
- Submissions accepted from committed or professed Benedictines, monks or oblates.
Submission Examples
Reflection Submission—From Cave to Community by Linda Land-Closson, Oblate Benet Hill Monastery, Colorado Springs, Colorado
Benedict of Nursia: born in Rome four short years after the fall of the western roman empire, an aristocrat in a crumbling world. so much to lose. more to fear. yet tethered to Scholastica, the one with whom he shared a womb.
He fled that world at 20 or so and retreated to a cave. I get that. In my bones. I get that urge to escape what a collapsing empire feels like: the power-grabbing, the unfettered egos, the lies, manipulation, violence. the fear-based finger pointing, gaslighting, and scapegoating: all slung about as distractions, magic sleight-of-hand, them-Them-THEM…not-us. I’d return to the womb if I could. a cave—any cave—will do.
Run away. oh, how I want to run away! how I want to lock myself in a room and have a Veruca-Salt-sized temper tantrum: “I want the world to go away, Daddy, and I want that now!”
Three years of solitude sounds about right. three years of praying, of silence, of only-enough-human-contact-to-resupply and nothing more. Three years of not listening to news and fake news and fake news about fake news, of not hearing the voices of those with the power to be heard above the din of oppression and social decay. Maybe it will all be over in three years.
Three years did something for Benedict. He came out of his cave, out of his solitude, and he wrote about community. He wrote for community because community becomes resistance when the Sirens of despair call. Who knows what Benedict riddled for three years, but he realized community was the answer, the answer to power-over, the answer to ego and to malaise, the answer to anger, the answer to our feigned independence. His life began by sharing the most intimate of spaces with another person, after all.
Community is the Way, Love-centered, God-centered community. This is where we find forgiveness-grace-mercy, sometimes for the first time. Where we find ourselves, usually for the first time. and somewhere, sometime, somehow, this is where we find forgiveness-grace-mercy for the Other. over and over, knitted into benign and seemingly meaningless moments, words, and actions. Community finds us and we find the Other. We find that both—that all—contain the divine spark.
Visual Art Submission—Oil on Canvas by Linda Mingos, Oblate, Benedictine Sisters of Virginia, Bristow, Virginia
Poetry Submission—The Smiling Heart Serves by Mike Gurak, Benedictine Sisters of Virginia, Bristow, Virginia
“Can I help”, not “Let me help”
“Can I” is freely accepted or declined
“Do you need any help bringing that in?”
“I’m heading to the store quick
Is there anything you need while I’m out?”
“I’m making chicken for supper tomorrow
Would you like some?”
The best service comes from anticipating someone’s needs
And then offering to help
“Service with a smile” as they say
That smile is an outward reflection of a smiling heart
It’s a willingness to help others
Not for reward, not for recognition
But simply because it feels good
The world says look out for number one
Service says we can do this together
It’s a connection that can’t be described by mere words
True service enriches both people
© Jodi Blazek Gehr, Being Benedictine Blogger
In addition, walking the stations of the cross or a labyrinth, taking a nature hike, or practicing yoga or tai chi are prayerful forms of movement that engage our bodies while quieting our mind. Going away on retreat is an opportunity to explore and practice various forms of prayer.
Being Benedictine 